Sunan an-Nasa'i 561
The Prohibition Of Praying After Subh
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أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حِبَّانَ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ
نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَعَنِ الصَّلاَةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ
Translation
Chain of narrators
- Qutaybah
- Mālik
- Muḥammad b. Yaḥyá b. Ḥibbān
- al-Aʿraj
- Abū Hurayrah
- al-Nabī ﷺ
It was narrated from Abu Hurairah that the Prophet ﷺ forbade praying after 'Asr until the sun had set, and after Subh until the sun had risen.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 560 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مالك بن أنس واختلف عنه فرواه محمد بن محمد بن سليمان الباغندي عن سويد عن مالك عن عمرو بن يحيى المازني عن محمد بن يحيى بن حبان عن الأعرج عن أبي هريرة ووهم في ذكر عمرو بن يحيى وإنما سمعه مالك عن محمد بن يحيى بن حبان كذلك هو في الموطأ وروي عن بشر عن مالك عن يحيى بن سعيد عن محمد بن يحيى بن حبان ولا يصح
machine translationMālik b. Anas narrates it, and there is disagreement about what he reported. Muḥammad b. Muḥammad b. Sulaymān al-Bāghandī narrated it from Suwayd, from Mālik, from ʿAmr b. Yaḥyā al-Māzinī, from Muḥammad b. Yaḥyā b. Ḥabbān, from al-Aʿraj, from Abū Hurayrah, and he erred in mentioning ʿAmr b. Yaḥyā; Mālik only heard it from Muḥammad b. Yaḥyā b. Ḥabbān, and so it is in the Muwaṭṭaʾ. It was also reported from Bishr, from Mālik, from Yaḥyā b. Saʿīd, from Muḥammad b. Yaḥyā b. Ḥabbān, but this is not sound (lā yaṣiḥḥ).
in سنن النسائي, p. 561
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 12205al-Mu'jam al-Kabir (al-Tabarani) 17794al-Mu'jam al-Kabir (al-Tabarani) 18555al-Mu'jam al-Kabir (al-Tabarani) 4086al-Sunan al-Kubra (al-Nasa'i) 1561Musnad Abi Ya'la 146
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHالْأَعْرَجِثقة ثبت عالمعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked