MajelisNoteDalilدليل

Sunan an-Nasa'i 5104

Women Who Have Tattoos Done, and Mention of the Differences Reported from 'Abdullah bin Murrah And Ash-Sha'bi About This

Show the chain

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ قَالَ إِلاَّ مِنْ دَاءٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ

Translation

Chain of narrators
  1. Ḥumayd b. Masʿadah
  2. Yazīd b. Zurayʿ
  3. Ibn ʿAwn
  4. al-Shaʿbī
  5. al-Ḥārith

"The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"

Notes

  • وَلَمْ يَقُلْ لَعَنَ

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 5119fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وقد رواه غير واحد عن ابن عون عن الشعبي عن الحارث عن علي فبعضهم أسنده وبعضهم أوقفه

    machine translationMore than one person has narrated it from Ibn ʿAwn, from al-Shaʿbī, from al-Ḥārith, from ʿAlī; some of them traced it back with a connected chain (asnadahu) and some of them stopped it at the Companion (awqafahu).

    in سنن النسائي, p. 5118

Other narrations of this report

Narrators

  1. al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AH
    الْحَارِثُ الْأَعْوَرُكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعف
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AH
    ابْنُ عَوْنٍثقة ثبت فاضل
    حدثنا
  4. trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    حدثنا
  5. truthful (ṣadūq)d. 244 AH
    حُمَيْدُ بْنُ مَسْعَدَةَصدوق
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us