Musnad Ahmad 3881
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ بْنِ عَبْدِ اللهِ الْأَعْوَرِ قَالَ قَالَ عَبْدُ اللهِ
آكِلُ الرِّبَا، وَمُوكِلُهُ، وَكَاتِبُهُ، وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ، وَالْوَاشِمَةُ، وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ، وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ،
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Sufyān
- al-Aʿmash
- ʿAbdullāh b. Murrah
- al-Ḥārith b. ʿAbdullāh al-Aʿwar
- ʿAbdullāh
✧ The consumer of riba, the one who gives it, its scribe, and its two witnesses when they know of it, the woman who tattoos and the one who asks to be tattooed for beauty, the one who withholds charity, and the one who reverts to Bedouinism after his emigration—these are cursed on the tongue of Muhammad ﷺ on the Day of Resurrection.
Notes
قَالَفَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ حَدَّثَنِي عَلْقَمَةُ قَالَ قَالَ عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ سَوَاءٌ
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب قول أبي معاوية ووكيع ومن تابعهم عن الأعمش عن عبد الله بن مرة عن الحارث عن عبد الله
in مسند أحمد, p. 3939
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِ بْنِ عَبْدِ اللهِ الْأَعْوَرِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AHعَبْدِ اللهِ بْنِ مُرَّةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.