al-Mustadrak (al-Hakim) 1430
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أَخْبَرْنَاهُ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ثنا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ قَالَ
«مَا عَبَدَ اللَّهُ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ إِذَا عَلِمَاهُ وَالْوَاشِمَةُ وَالْمُوتَشِمَةُ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»
Translation
Chain of narrators
- ʿAmr b. Muḥammad al-Nāqid
- Yaḥyá b. ʿĪsá al-Ramlī
- al-Aʿmash
- ʿAbdullāh b. Murrah
- Masrūq
✧ The consumer of ribā, its provider, its two witnesses when they know it, the woman who tattoos and the woman who has tattoos done, the one who withholds zakāh, and the one who reverts to being a Bedouin after the Hijrah — they are cursed on the tongue of Muhammad ﷺ on the Day of Resurrection.
Grades by grader
No grade is recorded for this wording.