al-Mustadrak (al-Hakim) 1430
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أَخْبَرْنَاهُ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ ثنا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ قَالَ
«مَا عَبَدَ اللَّهُ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ إِذَا عَلِمَاهُ وَالْوَاشِمَةُ وَالْمُوتَشِمَةُ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»
Translation
Chain of narrators
- ʿAmr b. Muḥammad al-Nāqid
- Yaḥyá b. ʿĪsá al-Ramlī
- al-Aʿmash
- ʿAbdullāh b. Murrah
- Masrūq
✧ The consumer of ribā, its provider, its two witnesses when they know it, the woman who tattoos and the woman who has tattoos done, the one who withholds zakāh, and the one who reverts to being a Bedouin after the Hijrah — they are cursed on the tongue of Muhammad ﷺ on the Day of Resurrection.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ فَقَدِ احْتَجَّ بِيَحْيَى بْنِ عِيسَى الرَّمْلِيِّ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, for he cited Yaḥyā b. ʿĪsā al-Ramlī as evidence; yet the two (al-Bukhārī and Muslim) did not include it in their collections.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the condition of Muslim.
in المستدرك على الصحيحين, p. 1434 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم فقد احتج بيحيى بن عيسى الرملي ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, for he cited Yaḥyā b. ʿĪsā al-Ramlī as evidence; yet the two (al-Bukhārī and Muslim) did not include it in their collections.
in المستدرك على الصحيحين, p. 1434
Narrators
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوق بْن الْأَجْدَعثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. 99 AH, or 100 AH, or 101 AHعَبْدِ اللهِ بْنِ مُرَّةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), makes mistakes, and accused of Shīʿism (tashayyuʿ)d. 201 AHيَحْيَى بْنُ عِيسَى الرَّمْلِيُّصدوق يخطئ ، ورمي بالتشيعحدثنا
- trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AHعَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُثقة حافظ وهم في حديثحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.