Sunan an-Nasa'i 4766
Mentioning The Differences Reported From 'Ata' In This Hadith
Show the chain
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ عَنْ سُفْيَانَ عَنْ عَمْرٍو عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى عَنْ أَبِيهِ
أَنَّ رَجُلاً عَضَّ يَدَ رَجُلٍ فَانْتُزِعَتْ ثَنِيَّتُهُ فَأَتَى النَّبِيَّ ﷺ فَأَهْدَرَهَا
Translation
Chain of narrators
- ʿAbd al-Jabbār b. al-ʿAlāʾ b. ʿAbd al-Jabbār
- Sufyān
- ʿAmr
- ʿAṭāʾ
- Ṣafwān b. Yaʿlá
- his father
a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | - | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4780 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ
machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.
in سنن النسائي, p. 4779 - Sulaymān b. Aḥmad al-Ṭabarānī
هكذا رواه سعيد بن عمرو عن سفيان عن عمرو عن عطاء عن ابن عباس وهم فيه ورواه أصحاب ابن عيينة عن ابن عيينة عن عمرو عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وكذلك رواه أصحاب عطاء وهو الصواب
machine translationSaʿīd b. ʿAmr narrated it in this way, from Sufyān, from ʿAmr, from ʿAṭāʾ, from Ibn ʿAbbās, and he erred in it (wahima fīhi). But the students of Ibn ʿUyaynah narrated it from Ibn ʿUyaynah, from ʿAmr, from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father. The students of ʿAṭāʾ also narrated it in the same way, and that is the correct version (al-ṣawāb).
in سنن النسائي, p. 4779
Other narrations of this report
Sahih Ibn Hibban 5998al-Mu'jam al-Kabir (al-Tabarani) 20144al-Mu'jam al-Awsat 216Musannaf 'Abd al-Razzaq 17624Musnad al-Bazzar 3595
Narrators
- Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .عن
- trustworthy (thiqah)d. between 91 and 100 AHصَفْوَانَ بْنِ يَعْلَىثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتعن
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ بْنِ عَبْدِ الْجَبَّارِلا بأس بهأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.