Sunan an-Nasa'i 4701

Translation

"The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one's partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  لم يقل لم يقسم في هذا الحديث إلا ابن إدريس وهو من الثقات الحفاظ

  machine translationNo one said "he did not distribute" in this hadith except Ibn Idrīs, and he is among the trustworthy (thiqah) memorizers (ḥuffāẓ). Report a problem

  in سنن النسائي, p. 4714

Same hadith, other wordings

• Misykatul Mashabih 2962وَعَنْهُ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ: «لَا يَحِلُّ لَهُ أَن يَبِيع حَتَّى يُؤذن شَرِيكه فَإِن شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا ب
• Shahih Muslim 1608bقَضَى رَسُولُ اللَّهِ ﷺ بِالشُّفْعَةِ فِي كُلِّ شِرْكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ لاَ يَحِلُّ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا بَاعَ وَلَمْ يُؤْذِنْهُ فَهْوَ أَحَقُّ بِهِ

Other narrations of this report

Sahih Muslim 1608aSunan Abi Dawud 3513Sunan an-Nasa'i 4646al-Sunan al-Kubra (al-Bayhaqi) 11710al-Sunan al-Kubra (al-Nasa'i) 11744Musnad Abi Ya'la 2174

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   Abū al-Zubayr al-Makkī

   Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
   أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
   عن
3. 3
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   عن
4. 4
   ʿAbdullāh b. Idrīs

   Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
   ابْنُ إِدْرِيسَثقة . فقيه عابد
   أنبأنا
5. 5
   Abū Kurayb

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
   مُحَمَّدُ بْنُ الْعَلَاءِثقة حافظ
   أخبرنا
6. 6
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.