Sunan an-Nasa'i 4648
When The Two Parties To a Transaction disagree About The Price
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ إِدْرِيسَ قَالَ حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ قَالَ حَدَّثَنَا أَبِي عَنْ أَبِي عُمَيْسٍ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الأَشْعَثِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتْرُكَا
Translation
Chain of narrators
- Muḥammad b. Idrīs
- ʿUmar b. Ḥafṣ b. Ghiyāth
- my father
- Abū ʿUmays
- ʿAbd al-Raḥman b. Muḥammad b. al-Ashʿath
- his father
- his father
- ʿAbdullāh
- Rasūl Allāh ﷺ
"I heard the Messenger of Allah say: 'If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.'''
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4662 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت
machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.
in سنن النسائي, p. 4661 - ʿAbd al-Raḥmān b. al-Jawzī
أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف
machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.
in سنن النسائي, p. 4661 - ابن عبد الهادي الحنبلي
الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف
machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.
in سنن النسائي, p. 4661 - Shafiʿī
طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول
machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).
in سنن النسائي, p. 4661
Show 7 more
- Ishbīlī
أعله اعبد الحق بالانقطاع
machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).
in سنن النسائي, p. 4661 - الزيلعى
أصح إسناد روي في هذا الباب
machine translationThe soundest (aṣaḥḥ) chain narrated in this chapter.
in سنن النسائي, p. 4661 - إبراهيم بن خالد أبو ثور الكلبي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4661 - Ẓāhirī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن النسائي, p. 4661 - Ibn ʿAbd al-Barr
هو منقطع إلا أنه مشهور الأصل عند جماعة من العلماء تلقوه بالقبول وبنوا عليه كثيرا من فروعه
machine translationIt is broken (munqaṭiʿ), except that its origin is well known among a group of scholars who received it with acceptance and built many of its branches upon it.
in سنن النسائي, p. 4661 - Ibn Ḥazm
أعله ابن حزم بالانقطاع
machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).
in سنن النسائي, p. 4661 - Ibn al-Qaṭṭān
أعله ابن القطان بالجهالة في عبد الرحمن وأبيه وجده
machine translationIbn al-Qaṭṭān declared it defective on account of the unknown status (jahālah) of ʿAbd al-Raḥmān, his father and his grandfather.
in سنن النسائي, p. 4661
Other narrations of this report
Jami' at-Tirmidhi 1270Sunan ad-Darimi 2591al-Mu'jam al-Kabir (al-Tabarani) 10406al-Sunan al-Kubra (al-Bayhaqi) 10919Sunan al-Daraqutni 2868
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- acceptable (maqbūl)d. 67 AH or 66 AHجَدِّهِمقبولعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- unknown in status (majhūl al-ḥāl)d. also said: after the year 90 AHعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الْأَشْعَثِمجهول الحالحدثني
- trustworthy (thiqah)d. between 141 AH and 150 AHأَبِي عُمَيْسٍثقةعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHأَبِيثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 222 AHعُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍثقة ربما وهمحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHمُحَمَّدُ بْنُ إِدْرِيسَأحد الحفاظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked