Sunan ad-Darimi 2591
✧ If the buyers disagree
Show the chain
أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا ابْنُ أَبِي لَيْلَى عَنْ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
«الْبَيِّعَانِ إِذَا اخْتَلَفَا وَالْبَيْعُ قَائِمٌ بِعَيْنِهِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَوْ يَتَرَادَّانِ الْبَيْعَ»
Translation
Chain of narrators
- ʿUthmān b. Muḥammad
- Hushaym
- Ibn Abū Laylá
- al-Qāsim b. ʿAbd al-Raḥman
- his father
- ʿAbdullāh
- Rasūl Allāh ﷺ
✧ “If the two parties to a sale disagree while the object of sale is still present and there is no evidence between them, then the statement to be accepted is what the seller says, or they may return the sale.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
أعله ابن حزم بالانقطاع
machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).
in مسند الدارمي, p. 2587 - Ibn Ḥajar al-ʿAsqalānī
ابن أبي ليلى وهو محمد بن عبد الرحمن الفقيه وهو ضعيف سيئ الحفظ
machine translationIbn Abī Laylā, namely Muḥammad b. ʿAbd al-Raḥmān the jurist, is weak (ḍaʿīf), of poor memory (sayyiʾ al-ḥifẓ).
in مسند الدارمي, p. 2587 - ابن الملقن
ضعيف في إسناده محمد بن عبد الرحمن بن أبي ليلى
machine translationWeak (ḍaʿīf); in its chain is Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā.
in مسند الدارمي, p. 2587 - Shafiʿī
طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول
machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).
in مسند الدارمي, p. 2587
Show 11 more
- Ishbīlī
أعله اعبد الحق بالانقطاع
machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).
in مسند الدارمي, p. 2587 - الزيلعى
وأعل بوجهين أحدهما أن عبد الرحمن بن عبد الله بن مسعود لم يسمع من أبيه فهو منقطع
machine translationIt was found defective (muʿall) on two grounds. The first is that ʿAbd al-Raḥmān b. ʿAbdullāh b. Masʿūd did not hear from his father, so it is broken (munqaṭiʿ).
in مسند الدارمي, p. 2587 - Ibn Ḥajar al-ʿAsqalānī
وانفرد بهذه الزيادة وهي قوله والسلعة قائمة ابن أبي ليلى وهو محمد بن عبد الرحمن الفقيه وهو ضعيف سيئ الحفظ
machine translationIbn Abī Laylā alone transmitted this addition, namely his words "and the goods are still there"; he is Muḥammad b. ʿAbd al-Raḥmān the jurist, who is weak (ḍaʿīf), of poor memory (sayyiʾ al-ḥifẓ).
in مسند الدارمي, p. 2587 - العظيم آبادي محمد بن علي
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in مسند الدارمي, p. 2587 - Dāraquṭnī
المحفوظ هو المرسل يعني القاسم عن ابن مسعود
machine translationThe preserved (maḥfūẓ) version is the mursal one, meaning al-Qāsim from Ibn Masʿūd.
in مسند الدارمي, p. 2587 - الزيلعى
أن محمد بن أبي ليلى ضعيف
machine translationThat Muḥammad b. Abī Laylā is weak (ḍaʿīf).
in مسند الدارمي, p. 2587 - ʿAbd al-ʿAẓīm al-Mudhirī
روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت
machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.
in مسند الدارمي, p. 2587 - ʿAbd al-Raḥmān b. al-Jawzī
أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف
machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.
in مسند الدارمي, p. 2587 - ابن عبد الهادي الحنبلي
الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف
machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.
in مسند الدارمي, p. 2587 - إبراهيم بن خالد أبو ثور الكلبي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند الدارمي, p. 2587 - Ẓāhirī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند الدارمي, p. 2587
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 79 AH, also said: 89 AHأَبِيهِثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before itالْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابدعن
- truthful (ṣadūq), of very poor memoryd. 148 AHابْنُ أَبِي لَيْلَىصدوق ، سيئ الحفظ جداحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ مُحَمَّدٍثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.