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Sunan an-Nasa'i 4344

Permissibility Of Eating The Flesh Of Onagers (Wild Donkeys)

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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا بَكْرٌ هُوَ ابْنُ مُضَرَ عَنِ ابْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ عِيسَى بْنِ طَلْحَةَ عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ قَالَ

بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ ﷺ بِبَعْضِ أَثَايَا الرَّوْحَاءِ وَهُمْ حُرُمٌ إِذَا حِمَارُ وَحْشٍ مَعْقُورٌ فَقَالَ رَسُولُ اللَّهِ ﷺ دَعُوهُ فَيُوشِكُ صَاحِبُهُ أَنْ يَأْتِيَهُ فَجَاءَ رَجُلٌ مِنْ بَهْزٍ هُوَ الَّذِي عَقَرَ الْحِمَارَ فَقَالَ يَا رَسُولَ اللَّهِ شَأْنَكُمْ هَذَا الْحِمَارُ فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ يُقَسِّمُهُ بَيْنَ النَّاسِ

Translation

Chain of narrators
  1. Qutaybah
  2. Bakr
  3. Ibn Muḍar
  4. Ibn al-Hād
  5. Muḥammad b. Ibrāhīm
  6. ʿĪsá b. Ṭalḥah
  7. ʿUmayr b. Salamah al-Ḍamrī

"While we were traveling with the Prophet in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: "Leave it, for soon the one who wounded it will come,' then a man from Bahz came, and he was the one who had wounded the onager. He said: 'O Messenger of Allah, it is up to you what you do with this onager,' The Messenger of Allah ordered Abu Bakr to distribute it among the people."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح سنن النسائي, p. 4355fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    روى هذا الحديث يحيى بن سعيد الأنصاري عن محمد بن إبراهيم عن عيسى بن طلحة عن عمير بن سلمة عن البهزي عن النبي صلى الله عليه وسلم قال أبي ورواه الأوزاعي وقصر به ولم يجوده قلت لأبي أيهما أشبه قال حديث ابن الهاد أشبه لأن في حديث ابن الهاد ذكر البهزي والحديث عن عمير وكان المجني على الحمار البهزي

    machine translationYaḥyā b. Saʿīd al-Anṣārī narrated this hadith from Muḥammad b. Ibrāhīm, from ʿĪsā b. Ṭalḥah, from ʿUmayr b. Salamah, from al-Bahzī, from the Prophet ﷺ. My father said: Al-Awzāʿī narrated it, abbreviated it, and did not transmit it well. I said to my father: Which of the two is closer to being correct? He said: The hadith of Ibn al-Hād is closer, because the hadith of Ibn al-Hād mentions al-Bahzī, and the hadith is from ʿUmayr, and the one whose donkey was struck was al-Bahzī.

    in سنن النسائي, p. 4354
  • Dāraquṭnī

    سئل الدارقطني عنه فقال تفرد به ابن عيينة عن يحيى بن سعيد رواه الدارقطني عن أبي عمر محمد بن يوسف القاضي عن إسماعيل بن إسحاق عن علي بن المديني عن سفيان بن عيينة فذكره قال علي بن المديني قلت لسفيان لما أتيت هذا الحديث هذا الحديث عن عيسى بن طلحة عن أبيه أنه في الثقفي عن يحيى بن سعيد عن محمد بن إبراهيم عن عيسى بن طلحة عن عمير بن سلمة عن البهزي فقال سفيان ظننت أنه عن طلحة وليس أستيقنه فأما الحديث فقد جئتك به قال الدارقطني والصحيح عندنا أن هذا الحديث رواه عمير بن سلمة عن النبي صلى الله عليه وسلم ليس بينه وبين النبي صلى الله عليه وسلم أحد

    machine translationAl-Dāraqutnī was asked about it and said: Ibn ʿUyaynah was alone in narrating it from Yaḥyā b. Saʿīd. Al-Dāraqutnī narrated it from Abū ʿUmar Muḥammad b. Yūsuf al-Qāḍī, from Ismāʿīl b. Isḥāq, from ʿAlī b. al-Madīnī, from Sufyān b. ʿUyaynah, and he mentioned it. ʿAlī b. al-Madīnī said: I said to Sufyān, when I came to this hadith, this hadith from ʿĪsā b. Ṭalḥah from his father, that it is with al-Thaqafī, from Yaḥyā b. Saʿīd, from Muḥammad b. Ibrāhīm, from ʿĪsā b. Ṭalḥah, from ʿUmayr b. Salamah, from al-Bahzī. Sufyān said: I thought it was from Ṭalḥah, but I am not certain of it; as for the hadith, I have brought it to you. Al-Dāraqutnī said: The correct view according to us is that ʿUmayr b. Salamah narrated this hadith from the Prophet ﷺ, with no one between him and the Prophet ﷺ.

    in سنن النسائي, p. 4354
  • Dāraquṭnī

    والصحيح عندنا أن هذا الحديث رواه عمير بن سلمة عن النبي صلى الله عليه وسلم ليس بينه وبين النبي صلى الله عليه وسلم أحد

    machine translationAnd the sound (ṣaḥīḥ) report in our view is that ʿUmayr b. Salamah narrated this hadith from the Prophet ﷺ, with no one between him and the Prophet ﷺ.

    in سنن النسائي, p. 4354

Other narrations of this report

Narrators

  1. He has companionship (Companion, ṣuḥbah)
    عُمَيْرُ بْنُ سَلَمَةَ الضَّمْرِيُّله صحبة
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 100 AH
    عِيسَى بْنِ طَلْحَةَثقة فاضل
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفراد
    عن
  4. trustworthy (thiqah), a prolific narrator (mukthir)d. 139 AH.
    ابْنِ الْهَادِثقة مكثر .
    عن
  5. trustworthy, precise (thiqah thabt)d. 173 AH, or 174 AH
    بَكْرٌ ، هُوَ ابْنُ مُضَرَثقة ثبت
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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