MajelisNoteDalilدليل

Sunan an-Nasa'i 4320

Mastigures

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أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ سَلاَّمُ بْنُ سُلَيْمٍ عَنْ حُصَيْنٍ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ ثَابِتِ بْنِ يَزِيدَ الأَنْصَارِيِّ قَالَ

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَنَزَلْنَا مَنْزِلاً فَأَصَابَ النَّاسُ ضِبَابًا فَأَخَذْتُ ضَبًّا فَشَوَيْتُهُ ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ ﷺ فَأَخَذَ عُودًا يَعُدُّ بِهِ أَصَابِعَهُ ثُمَّ قَالَ إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الأَرْضِ وَإِنِّي لاَ أَدْرِي أَىُّ الدَّوَابِّ هِيَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ قَدْ أَكَلُوا مِنْهَا قَالَ فَمَا أَمَرَ بِأَكْلِهَا وَلاَ نَهَى

Translation

Chain of narrators
  1. Sulaymān b. Manṣūr al-Balkhī
  2. Abū al-Aḥwaṣ Salāam b. Sulaym
  3. Ḥuṣayn
  4. Zayd b. and Hb
  5. Thābit b. Yazīd al-Anṣārī

"We were with the Prophet on a journey. We stopped to camp and the people caught some mastigures. I took a mastigure and grilled it, and brought it to the Prophet. He took a palm stalk, and started counting his fingers with it, and said: 'A nation from among the children of Israel was turned into beasts of the Earth, and I do not know what kind of animals they were, I said: 'O Messenger of Allah, the people have eaten some of them.' He did not tell them to eat it, and he did not forbid them from eating it."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح سنن النسائي, p. 4331fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث زيد بن وهب فمختلف في إسناده

    machine translationThe hadith of Zayd b. Wahb is disputed with regard to its chain of transmission (isnād).

    in سنن النسائي, p. 4330

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)
    ثَابِتُ بْنُ وَدِيعَةَ الْخَزْرَجِيُّصحابي جليل
    عن
  2. A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājim
    زَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خلل
    عن
  3. trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AH
    أَبُو الْأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍثقة , متقن , صاحب حديث
    حدثنا
  5. no harm in him (lā baʾs bih)d. 240 AH
    سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّلا بأس به
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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