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العربية

Sunan an-Nasa'i 4241

The Skin Of Dead Animals (Those Not Slaughtered Or Killed Properly)

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أَخْبَرَنَا قُتَيْبَةُ وَعَلِيُّ بْنُ حُجْرٍ عَنْ سُفْيَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ وَعْلَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ

Translation

Chain of narrators
  1. Qutaybah and ʿAlī b. Ḥujr
  2. Sufyān
  3. Zayd b. Aslam
  4. Ibn Waʿlah
  5. Ibn ʿAbbās
  6. Rasūl Allāh ﷺ

"The Messenger of Allah said: 'Any skin that is tanned has been purified."'

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه زيد بن أسلم واختلف عنه فرواه أبو غسان محمد بن مطرف عن زيد بن أسلم عن عطاء بن يسار عن عائشة عن النبي صلى الله عليه وسلم وخالفه مالك والدراوردي وفليح وغيرهم رووه عن زيد بن أسلم عن عبد الرحمن بن وعلة عن ابن عباس وهو المحفوظ

    machine translationZayd b. Aslam narrates it, and there is disagreement about him. Abū Ghassān Muḥammad b. Muṭarrif narrated it from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from ʿĀʾishah, from the Prophet ﷺ. Mālik, al-Darāwardī, Fulayḥ and others contradicted him: they narrated it from Zayd b. Aslam, from ʿAbd al-Raḥmān b. Waʿlah, from Ibn ʿAbbās, and this is the preserved (maḥfūẓ) version.

    in سنن النسائي, p. 4251

Other narrations of this report

Sunan Abi Dawud 4125Musnad Ahmad 2369Sunan ad-Darimi 2032al-Mu'jam al-Kabir (al-Tabarani) 21697al-Mu'jam al-Kabir (al-Tabarani) 21762Sunan al-Daraqutni 99

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿAbd al-Raḥmān b. Waʿlah
    truthful (ṣadūq)d. between 91 and 100 AH
    ابْنِ وَعْلَةَصدوق
    عن
  3. Zayd b. Aslam
    trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    عن
  5. ʿAlī b. Ḥujr
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
    وَعَلِيُّ بْنُ حُجْرٍثقة حافظ
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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