Sunan an-Nasa'i 4057
The Ruling on Apostates
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أَخْبَرَنَا أَبُو الأَزْهَرِ أَحْمَدُ بْنُ الأَزْهَرِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ قَالَ أَنْبَأَنَا الْمُغِيرَةُ بْنُ مُسْلِمٍ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ عُثْمَانَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوِ ارْتَدَّ بَعْدَ إِسْلاَمِهِ فَعَلَيْهِ الْقَتْلُ
Translation
Chain of narrators
- Abū al-Azhar Aḥmad b. al-Azhar al-Naysābūrī
- Isḥāq b. Sulaymān al-Rāzī
- al-Mughīrah b. Muslim
- Maṭar al-Warrāq
- Nāfiʿ
- Ibn ʿUmar
- ʿUthmān
- Rasūl Allāh ﷺ
'Uthman said: "I heard the Messenger of Allah [SAW] say: 'It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally, in which case he deserves retaliation; or one who apostatizes after having become Muslim, in which case he deserves to be killed.'"
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| Ibn Ḥajar al-ʿAsqalānī | Soundin سنن النسائي, p. 4068 | hadithunlocked |
| al-Albani | Soundin صحيح النسائي, p. 4068 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sunan Abi Dawud 4591Musannaf Ibn Abi Shaybah 28199Musannaf Ibn Abi Shaybah 28263Musannaf 'Abd al-Razzaq 17904Musannaf 'Abd al-Razzaq 17914Musannaf 'Abd al-Razzaq 18353
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةأن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AHمَطَرٍ الْوَرَّاقِصدوق كثير الخطأ وحديثه عن عطاء ضعيفعن
- truthful (ṣadūq)d. around 160 AHالْمُغِيرَةُ بْنُ مُسْلِمٍصدوقأنبأنا
- trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AHإِسْحَاقُ بْنُ ج١ / ص٨٠١سُلَيْمَانَ الرَّازِيُّثقة فاضلحدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَبُو الْأَزْهَرِ أَحْمَدُ بْنُ الْأَزْهَرِ النَّيْسَابُورِيُّصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.