Sunan an-Nasa'i 3923
Mentioning The Differing Hadiths Regarding The Prohibition Of Leasing Out Land In Return For One Third, Or One Quarter Of The Harvest And The Different Wordings Reported By The Narrators
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أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ قَالَ حَدَّثَنِي الأَوْزَاعِيُّ عَنْ أَبِي النَّجَاشِيِّ عَنْ رَافِعٍ قَالَ أَتَانَا ظُهَيْرُ بْنُ رَافِعٍ فَقَالَ
نَهَانِي رَسُولُ اللَّهِ ﷺ عَنْ أَمْرٍ كَانَ لَنَا رَافِقًا قُلْتُ وَمَا ذَاكَ قَالَ أَمْرُ رَسُولِ اللَّهِ ﷺ وَهُوَ حَقٌّ سَأَلَنِي كَيْفَ تَصْنَعُونَ فِي مَحَاقِلِكُمْ قُلْتُ نُؤَاجِرُهَا عَلَى الرُّبُعِ وَالأَوْسَاقِ مِنَ التَّمْرِ أَوِ الشَّعِيرِ قَالَ فَلاَ تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا أَوْ أَمْسِكُوهَا
Translation
Chain of narrators
- Hishām b. ʿAmmār
- Yaḥyá b. Ḥamzah
- al-Awzāʿī
- Abū al-Najāshī
- Rāfiʿ
- Atānā Ẓuhayr b. Rāfiʿ
"Zuhair bin Rafi' came to us and said: 'The Messenger of Allah forbade me to do something that was convenient for us.' I said: 'What was that?' He said: 'The command of the Messenger of Allah is true. He asked me: What do you do with your land? I said: We rent it out in return for one-quarter (of the yield) and a number of Wasqs of dates or barley. He said: Do not do that. Cultivate it, give it to someone else to cultivate, or keep it.'"
Notes
رَوَاهُ بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ عَنْ أُسَيْدِ بْنِ رَافِعٍ فَجَعَلَ الرِّوَايَةَ لأَخِي رَافِعٍ
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked, sunnah.com |
|---|---|---|
| al-Albani | Soundin صحيح النسائي, p. 3933 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حديث رافع بن خديج في النهي عن كراء المزارع مضطرب الألفاظ ولا يصح
machine translationThe hadith of Rāfiʿ b. Khadīj on the prohibition of renting out farmland is inconsistent in its wording (muḍṭarib) and is not sound (ṣaḥīḥ).
in سنن النسائي, p. 3933 - Qurṭubī
حديث رافع بن خديج مضطرب غاية الاضطراب
machine translationThe ḥadīth of Rāfiʿ b. Khadīj is extremely inconsistent (muḍṭarib).
in سنن النسائي, p. 3933
Other narrations of this report
Sahih Muslim 1536cSahih Muslim 1536dSahih Muslim 1536hSahih Muslim 1536iSunan Abi Dawud 3404Jami' at-Tirmidhi 1313
Narrators
- Companion (ṣaḥābī)ظُهَيْرُ بْنُ رَافِعٍ الْأَوْسِيُّصحابيصريح في السماع
- Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AHرَافِعٍصحابي جليلعن
- trustworthy (thiqah)d. between 121 AH and 130 AHأَبِي النَّجَاشِيِّثقةعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثني
- trustworthy (thiqah), accused of Qadarism (qadar)d. 180 AH, or 183 AH, also said: 182 AH, also said: 185 AHيَحْيَى بْنُ حَمْزَةَثقة ، رمي بالقدرحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصحأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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