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العربية

Sunan an-Nasa'i 3848

Expiation For Vows

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أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ قَالَ حَدَّثَنَا أَبُو سُلَيْمٍ وَهُوَ عُبَيْدُ بْنُ يَحْيَى قَالَ حَدَّثَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

لاَ نَذْرَ فِي الْمَعْصِيَةِ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ

Translation

Chain of narrators
  1. Hilāl b. al-ʿAlāʾ
  2. Abū Sulaym / ʿUbayd b. Yaḥyá
  3. Abū Bakr al-Nahshalī
  4. Muḥammad b. al-Zubayr
  5. al-Ḥasan
  6. ʿImrān b. Ḥuṣayn
  7. Rasūl Allāh ﷺ

The Messenger of Allah said: "There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." Mansur bin Zadhan contradicted him in his wording.

Notes

  • خَالَفَهُ مَنْصُورُ بْنُ زَاذَانَ فِي لَفْظِهِ

    machine translationManṣūr b. Zādhān contradicted him in its wording.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 3857fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات

    machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).

    in سنن النسائي, p. 3857
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in سنن النسائي, p. 3857
  • Ibn Ḥajar al-ʿAsqalānī

    محمد ليس بالقوي وقد اختلف عليه فيه

    machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.

    in سنن النسائي, p. 3857

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 16573Musannaf Ibn Abi Shaybah 12282al-Sunan al-Kubra (al-Bayhaqi) 20148Musnad al-Bazzar 3556al-Mustadrak (al-Hakim) 7842

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. al-Ḥasan al-Baṣrī
    Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Muḥammad b. al-Zubayr
    abandoned (matrūk)d. between 141 AH and 150 AH
    مُحَمَّدِ بْنِ الزُّبَيْرِمتروك
    عن
  4. Abū Bakr al-Nahshalī
    truthful (ṣadūq). Accused of Irjāʾd. 166 AH
    أَبُو بَكْرٍ النَّهْشَلِيُّصدوق . رمي بالإرجاء
    حدثنا
  5. Abū Sulaym and he is ʿUbayd Allāh b. Yaḥyá
    trustworthy (thiqah), Qurʾān reciter (muqriʾ)d. between 221 AH and 230 AH
    أَبُو سُلَيْمٍ وَهُوَ عُبَيْدُ اللهِ بْنُ يَحْيَىثقة ، مقرئ
    حدثنا
  6. Hilāl b. al-ʿAlāʾ al-Raqqī
    truthful (ṣadūq)d. 280 AH, or: 281 AH
    هِلَالُ بْنُ الْعَلَاءِصدوق
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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