Sunan an-Nasa'i 3836
Expiation For Vows
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَنْبَأَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ حَدَّثَنَا يُونُسُ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
Translation
Chain of narrators
- Isḥāq b. Manṣūr
- ʿUthmān b. ʿUmar
- Yūnus
- al-Zuhrī
- Abū Salamah
- ʿĀʾishah
- Rasūl Allāh ﷺ
"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن النسائي, p. 3845 - Ibn Ḥajar al-ʿAsqalānī
رواته ثقات لكنه معلول
in سنن النسائي, p. 3845 - Ibn ʿAbd al-Barr
أما حديث ابن شهاب عن أبي سلمة عن عائشة فحديث منكر عند جماعة أهل العلم بالحديث وإنما انفرد به عن الزهري سليمان بن أرقم وسليمان بن أرقم متروك الحديث عند جميعهم
machine translationAs for the hadith of Ibn Shihāb, from Abū Salamah, from ʿĀʾishah, it is a rejected hadith (munkar) according to the community of the scholars of hadith. Only Sulaymān b. Arqam reported it from al-Zuhrī, and Sulaymān b. Arqam is abandoned in hadith (matrūk al-ḥadīth) according to all of them.
in سنن النسائي, p. 3845 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعيف باتفاق المحدثين
machine translationWeak (ḍaʿīf) by agreement of the hadith scholars.
in سنن النسائي, p. 3845
Show 2 more
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث لا نذر في معصية وكفارته كفارة اليمين ضعيف باتفاق المحدثين
machine translationThe hadith "There is no vow in disobedience, and its expiation is the expiation of an oath" is weak (ḍaʿīf) by the agreement of the hadith scholars.
in سنن النسائي, p. 3845 - Dāraquṭnī
والصحيح حديث ابن أبي عتيق وموسى بن عقبة عن الزهري
machine translationThe sound (ṣaḥīḥ) one is the hadith of Ibn Abī ʿAtīq and Mūsā b. ʿUqbah from al-Zuhrī.
in سنن النسائي, p. 3845
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 16573Musannaf Ibn Abi Shaybah 12282al-Sunan al-Kubra (al-Bayhaqi) 20148Musnad al-Bazzar 3556al-Mustadrak (al-Hakim) 7842
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهأنبأنا
- Trustworthy (thiqah), reliable (thabt)d. 251 AHإِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
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