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العربية

Sunan an-Nasa'i 3822

If A Person Makes A Vow Then Becomes Muslim Before Fulfilling It

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أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَكَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ عُمَرَ كَانَ جَعَلَ عَلَيْهِ يَوْمًا يَعْتَكِفُهُ فِي الْجَاهِلِيَّةِ فَسَأَلَ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يَعْتَكِفَهُ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdullāh b. al-Ḥakam
  2. Muḥammad b. Jaʿfar
  3. Shuʿbah
  4. ʿUbaydullāh
  5. Nāfiʿ
  6. Ibn ʿUmar

It was narrated from Ibn 'Umar that 'Umar had vowed -during the Jahiliyyah- to spend a day in 'Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the 'Itikaf.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 3831fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    دعوى أن رواية يوما شاذة لا تسمع مع إمكان الجمع

    machine translationThe claim that the narration of "a day" is anomalous (shādhdh) is not to be heard, since reconciling the narrations is possible.

    in سنن النسائي, p. 3831

Other narrations of this report

Sahih al-Bukhari 6697al-Sunan al-Kubra (al-Bayhaqi) 8670Sunan al-Daraqutni 2365Musnad al-Bazzar 177Musnad al-Bazzar 179Musnad al-Bazzar 5834

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. ʿUbaydullāh b. ʿUmar al-ʿUmarī
    trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدَ اللهِثقة ثبت
    سمعت
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. ʿAbdullāh b. al-Ḥakam
    trustworthy (thiqah)d. 247 AH
    أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ الْحَكَمِثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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