Sunan an-Nasa'i 3132
The Status Of A Mujahid (Who Strives In The Cause Of Allah, The Mighty And Sublime)
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أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍ قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ عَنْ أَبِي الدَّرْدَاءِ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَمَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا كَانَ حَقًّا عَلَى اللَّهِ ﷻ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا بِهَا فَقَالَ إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ وَلَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ وَلَوَدِدْتُ أَنِّي أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ
Translation
Chain of narrators
- Hārūn b. Muḥammad b. Bakkār b. Bilāl
- Muḥammad b. ʿĪsá b. al-Qāsim b. Sumayʿ
- Zayd b. Wāqid
- Busr b. ʿUbaydullāh
- Abū Idrīs al-Khawlānī
- Abū al-Dardāʾ
"The Messenger of Allah ﷺ said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan Isnaad | fawazahmed0 |
| al-Albani | Good Chainin صحيح النسائي, p. 3132 | fawazahmed0, hadithunlocked |
Other narrations of this report
Sahih al-Bukhari 2790Sahih Ibn Hibban 4611Sahih Ibn Hibban 7390Musannaf Ibn Abi Shaybah 19704al-Sunan al-Kubra (al-Nasa'i) 10928al-Sunan al-Kubra (al-Nasa'i) 4328
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AHأَبِي إِدْرِيسَ الْخَوْلَانِيِّقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداءعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. between 101 and 110 AHبُسْرُ بْنُ عُبَيْدِ اللهِثقة حافظحدثني
- trustworthy (thiqah)d. 138 AHزَيْدُ بْنُ وَاقِدٍثقةحدثنا
- Truthful (ṣadūq), errs, practises concealment (tadlīs), and accused of Qadarismd. 204 AH, or 206 AHمُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍصدوق يخطئ ويدلس ورمي بالقدرحدثنا
- truthful (ṣadūq)d. about 270 AHهَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلَالٍصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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