Sunan an-Nasa'i 3125
The Reward Of The Raiding Party That Fails To Achieve Its Goal
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا حَيْوَةُ وَذَكَرَ آخَرَ قَالاَ حَدَّثَنَا أَبُو هَانِئٍ الْخَوْلاَنِيُّ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُونَ غَنِيمَةً إِلاَّ تَعَجَّلُوا ثُلُثَىْ أَجْرِهِمْ مِنَ الآخِرَةِ وَيَبْقَى لَهُمُ الثُّلُثُ فَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. Yazīd
- my father
- Ḥaywah and Dhakar Ākhar
- Abū Hāniʾ al-Khawlānī
- Abū ʿAbd al-Raḥman al-Ḥubulī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
"I heard the Messenger of Allah ﷺ say: 'There is no raiding party that goes out in the cause of Allah and acquires some spoils of war, but they have been given two-thirds of their reward in this world instead of in the Hereafter, and there remains one-third (in the Hereafter). And if they do not acquire any spoils of war, then all of their reward (will come in the Hereafter).'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 3125 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن النسائي, p. 3127 - Badr al-Dīn al-ʿAynī
الطعن في هذا الحديث فإن في إسناده حميد بن هانئ وليس بالمشهور وفيه نظر لأنه أخرج له مسلم والترمذي والنسائي وابن ماجه وقال يحيى بن سعيد حدث عنه الأئمة وأحاديثه كثيرة مستقيمة
machine translationThe criticism of this ḥadīth is that in its chain is Ḥumayd b. Hāniʾ, who is not well known, and there is something to consider in that, because Muslim, al-Tirmidhī, al-Nasāʾī and Ibn Mājah narrated from him. Yaḥyā b. Saʿīd said: The leading scholars narrated from him, and his ḥadīths are many and sound.
in سنن النسائي, p. 3127 - Ibn Ḥajar al-ʿAsqalānī
حكاه عياض وذكر أن بعضهم أجاب عنه بأنه ضعف لأنه من رواية حميد بن هانئ وليس بمشهور وهذا مردود لأنه ثقة يحتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationʿIyāḍ related it and mentioned that some of them answered that it is weak (ḍaʿīf) because it is from the narration of Ḥumayd b. Hāniʾ, who is not well known. This is rejected, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in سنن النسائي, p. 3127 - Badr al-Dīn al-ʿAynī
إن قلت ضعف هذا الحديث لأن فيه حميد بن هانئ وهو غير مشهور قلت هذا كلام لا يلتفت إليه لأنه ثقة محتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationIf you say: This ḥadīth is weak because Ḥumayd b. Hāniʾ is in it and he is not well known, I say: This is a statement that should not be paid attention to, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in سنن النسائي, p. 3127
Show 1 more
- Qurṭubī
منهم من رد هذا الحديث وضعفه وقال في إسناده حميد بن هانئ وليس بمشهور ورجحوا الحديث الأول عليه لشهرته قلت وهذا ليس بشيء فلا يلتفت إليه لأن البخاري قد ذكر حميد بن هانئ هذا فقال هو مصري سمع أبا عبد الرحمن الحبلي وعمرو بن مالك وسمع منه حيوة بن شريح وابن وهب
machine translationSome of them rejected this ḥadīth and declared it weak (ḍaʿīf), saying: In its chain is Ḥumayd b. Hāniʾ, who is not well known. They gave preference to the first ḥadīth over it because of its fame. I say: This is nothing and should not be paid attention to, because al-Bukhārī mentioned this Ḥumayd b. Hāniʾ and said: He is an Egyptian who heard from Abū ʿAbd al-Raḥmān al-Ḥubulī and ʿAmr b. Mālik, and Ḥaywah b. Shurayḥ and Ibn Wahb heard from him.
in سنن النسائي, p. 3127
Other narrations of this report
Sahih Muslim 1906aSunan Abi Dawud 2497Sunan Ibn Majah 2785Musnad Ahmad 6577al-Mu'jam al-Kabir (al-Tabarani) 14701
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءسمعت
- trustworthy (thiqah)d. 100 AHأَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّثقةسمع
- no harm in him (lā baʾs bih)d. 142 AHأَبُو هَانِئٍ الْخَوْلَانِيُّلا بأس بهحدثنا
- آخرفي حكم العنعنة
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHأَبِيثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- trustworthy (thiqah)d. 256 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked