Sunan Abi Dawud 2497
Regarding The Detachment That Returns Without Any Spoils
Show the chain
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا حَيْوَةُ وَابْنُ لَهِيعَةَ قَالاَ حَدَّثَنَا أَبُو هَانِئٍ الْخَوْلاَنِيُّ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُونَ غَنِيمَةً إِلاَّ تَعَجَّلُوا ثُلُثَىْ أَجْرِهِمْ مِنَ الآخِرَةِ وَيَبْقَى لَهُمُ الثُّلُثُ فَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar b. Maysarah
- ʿAbdullāh b. Yazīd
- Ḥaywah and Ibn Lahīʿah
- Abū Hāniʾ al-Khawlānī
- Abū ʿAbd al-Raḥman al-Ḥubulī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
‘Abd Allah bin Amr reported the Apostle of Allaah ﷺ as saying “No warlike party will go out to fight in Allaah’s path and gain booty without getting beforehand two-thirds of their rewards in the next world and one-third (of their reward) will remain. And if they do not gain booty, they will get their rewards in full.
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Muslim (1906) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 2493 - Ibn Ḥajar al-ʿAsqalānī
حكاه عياض وذكر أن بعضهم أجاب عنه بأنه ضعف لأنه من رواية حميد بن هانئ وليس بمشهور وهذا مردود لأنه ثقة يحتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationʿIyāḍ related it and mentioned that some of them answered that it is weak (ḍaʿīf) because it is from the narration of Ḥumayd b. Hāniʾ, who is not well known. This is rejected, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in سنن أبي داود, p. 2493 - Badr al-Dīn al-ʿAynī
الطعن في هذا الحديث فإن في إسناده حميد بن هانئ وليس بالمشهور وفيه نظر لأنه أخرج له مسلم والترمذي والنسائي وابن ماجه وقال يحيى بن سعيد حدث عنه الأئمة وأحاديثه كثيرة مستقيمة
machine translationThe criticism of this ḥadīth is that in its chain is Ḥumayd b. Hāniʾ, who is not well known, and there is something to consider in that, because Muslim, al-Tirmidhī, al-Nasāʾī and Ibn Mājah narrated from him. Yaḥyā b. Saʿīd said: The leading scholars narrated from him, and his ḥadīths are many and sound.
in سنن أبي داود, p. 2493 - Badr al-Dīn al-ʿAynī
إن قلت ضعف هذا الحديث لأن فيه حميد بن هانئ وهو غير مشهور قلت هذا كلام لا يلتفت إليه لأنه ثقة محتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationIf you say: This ḥadīth is weak because Ḥumayd b. Hāniʾ is in it and he is not well known, I say: This is a statement that should not be paid attention to, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in سنن أبي داود, p. 2493
Show 1 more
- Qurṭubī
منهم من رد هذا الحديث وضعفه وقال في إسناده حميد بن هانئ وليس بمشهور ورجحوا الحديث الأول عليه لشهرته قلت وهذا ليس بشيء فلا يلتفت إليه لأن البخاري قد ذكر حميد بن هانئ هذا فقال هو مصري سمع أبا عبد الرحمن الحبلي وعمرو بن مالك وسمع منه حيوة بن شريح وابن وهب
machine translationSome of them rejected this ḥadīth and declared it weak (ḍaʿīf), saying: In its chain is Ḥumayd b. Hāniʾ, who is not well known. They gave preference to the first ḥadīth over it because of its fame. I say: This is nothing and should not be paid attention to, because al-Bukhārī mentioned this Ḥumayd b. Hāniʾ and said: He is an Egyptian who heard from Abū ʿAbd al-Raḥmān al-Ḥubulī and ʿAmr b. Mālik, and Ḥaywah b. Shurayḥ and Ibn Wahb heard from him.
in سنن أبي داود, p. 2493
Other narrations of this report
Sahih Muslim 1906aSunan Ibn Majah 2785Musnad Ahmad 6577al-Mu'jam al-Kabir (al-Tabarani) 14701al-Sunan al-Kubra (al-Bayhaqi) 18624
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءسمعت
- trustworthy (thiqah)d. 100 AHأَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّثقةسمع
- no harm in him (lā baʾs bih)d. 142 AHأَبُو هَانِئٍ الْخَوْلَانِيُّلا بأس بهنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHوَابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعَبْدُ اللهِ بْنُ يَزِيدَثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked