Musnad Ahmad 6577
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حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا حَيْوَةُ وَابْنُ لَهِيعَةَ قَالَا حَدَّثَنَا أَبُو هَانِئٍ الْخَوْلَانِيُّ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يَقُولُ سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِي يَقُولُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ
مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللهِ فَيُصِيبُونَ غَنِيمَةً إِلَّا تَعَجَّلُوا ثُلُثَيْ أَجْرِهِمْ مِنَ الْآخِرَةِ، وَيَبْقَى لَهُمُ الثُّلُثُ فَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ
Translation
Chain of narrators
- Abū ʿAbd al-Raḥman
- Ḥaywah and Ibn Lahīʿah
- Abū Hāniʾ al-Khawlānī
- Abū ʿAbd al-Raḥman al-Ḥubulī
- ʿAbdullāh b. ʿAmr b. al-ʿĀṣī
- al-Nabī ﷺ
✧ There is no raiding party that raids in the path of Allah and obtains spoils but that they have hastened two-thirds of their reward from the Hereafter, and one-third remains for them. If they do not obtain spoils, their reward is completed for them.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 6652 - Badr al-Dīn al-ʿAynī
الطعن في هذا الحديث فإن في إسناده حميد بن هانئ وليس بالمشهور وفيه نظر لأنه أخرج له مسلم والترمذي والنسائي وابن ماجه وقال يحيى بن سعيد حدث عنه الأئمة وأحاديثه كثيرة مستقيمة
machine translationThe criticism of this ḥadīth is that in its chain is Ḥumayd b. Hāniʾ, who is not well known, and there is something to consider in that, because Muslim, al-Tirmidhī, al-Nasāʾī and Ibn Mājah narrated from him. Yaḥyā b. Saʿīd said: The leading scholars narrated from him, and his ḥadīths are many and sound.
in مسند أحمد, p. 6652 - Badr al-Dīn al-ʿAynī
إن قلت ضعف هذا الحديث لأن فيه حميد بن هانئ وهو غير مشهور قلت هذا كلام لا يلتفت إليه لأنه ثقة محتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationIf you say: This ḥadīth is weak because Ḥumayd b. Hāniʾ is in it and he is not well known, I say: This is a statement that should not be paid attention to, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in مسند أحمد, p. 6652 - Qurṭubī
منهم من رد هذا الحديث وضعفه وقال في إسناده حميد بن هانئ وليس بمشهور ورجحوا الحديث الأول عليه لشهرته قلت وهذا ليس بشيء فلا يلتفت إليه لأن البخاري قد ذكر حميد بن هانئ هذا فقال هو مصري سمع أبا عبد الرحمن الحبلي وعمرو بن مالك وسمع منه حيوة بن شريح وابن وهب
machine translationSome of them rejected this ḥadīth and declared it weak (ḍaʿīf), saying: In its chain is Ḥumayd b. Hāniʾ, who is not well known. They gave preference to the first ḥadīth over it because of its fame. I say: This is nothing and should not be paid attention to, because al-Bukhārī mentioned this Ḥumayd b. Hāniʾ and said: He is an Egyptian who heard from Abū ʿAbd al-Raḥmān al-Ḥubulī and ʿAmr b. Mālik, and Ḥaywah b. Shurayḥ and Ibn Wahb heard from him.
in مسند أحمد, p. 6652
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- Ibn Ḥajar al-ʿAsqalānī
حكاه عياض وذكر أن بعضهم أجاب عنه بأنه ضعف لأنه من رواية حميد بن هانئ وليس بمشهور وهذا مردود لأنه ثقة يحتج به عند مسلم وقد وثقه النسائي وابن يونس وغيرهما ولا يعرف فيه تجريح لأحد
machine translationʿIyāḍ related it and mentioned that some of them answered that it is weak (ḍaʿīf) because it is from the narration of Ḥumayd b. Hāniʾ, who is not well known. This is rejected, because he is trustworthy (thiqah) and is relied upon as proof by Muslim. Al-Nasāʾī, Ibn Yūnus and others have declared him trustworthy, and no disparagement of him from anyone is known.
in مسند أحمد, p. 6652
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءسمعت
- trustworthy (thiqah)d. 100 AHأَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّثقةسمع
- no harm in him (lā baʾs bih)d. 142 AHأَبُو هَانِئٍ الْخَوْلَانِيُّلا بأس بهحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حَيْوَةُثقة ثبت فقيه زاهد.حدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHأَبُو عَبْدِ الرَّحْمَنِثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.