Sunan an-Nasa'i 2993

Translation

when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.

Notes

• قَالَ أَبُو عَبْدِ الرَّحْمَنِ بْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلاَّ يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا كَتَبْنَاهُ إِلاَّ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُكْ حَدِيثَ ابْنِ خُثَيْمٍ وَلاَ عَبْدِ الرَّحْمَنِ إِلاَّ أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْكَرُ الْحَدِيثِ وَكَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad ibn Shuʿayb al-Nasāʾī

  ابن خثيم ليس بالقوي في الحديث وإنما أخرجت هذا لئلا يجعل ابن جريج عن أبي الزبير وما كتبناه إلا عن إسحاق بن إبراهيم ويحيى بن سعيد القطان لم يترك حديث ابن خثيم ولا عبد الرحمن إلا أن علي بن المديني قال ابن خثيم منكر الحديث

  in سنن النسائي, p. 2995

Other narrations of this report

Sunan ad-Darimi 1956Sahih Ibn Khuzaymah 3255al-Sunan al-Kubra (al-Bayhaqi) 9532al-Sunan al-Kubra (al-Nasa'i) 3973al-Sunan al-Kubra (al-Nasa'i) 8428

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   Abū al-Zubayr al-Makkī

   Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
   أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
   عن
3. 3
   ʿAbdullāh b. ʿUthmān b. Khuthaym

   truthful (ṣadūq)d. 132 AH, or 133 AH, Ibn Ḥibbān said: died before the year 144 AH, and it has been said: 135 AH, Ibn Saʿd said: died at the end of Abū al-ʿAbbās's caliphate or the beginning of Abū Jaʿfar's caliphate
   عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍصدوق
   حدثني
4. 4
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنِ ج١ / ص٥٩٢جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   عن
5. 5
   Abū Qurrah

   trustworthy (thiqah), narrates unusual reports (yughrib)d. between 191 and 200 AH
   أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍثقة يغرب
   قرأت على
6. 6
   Isḥāq b. Ibrāhīm

   trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
   إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
   أخبرنا
7. 7
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.