Sunan an-Nasa'i 2825
If The Muhrim Smiles And Somone Who Is Not In Ihram Takes The Hint That There Is Game, And He Kills It - May He (The Muhrim) Eat From It Or Not?
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أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ قَالَ أَنْبَأَنَا مُحَمَّدٌ وَهُوَ ابْنُ الْمُبَارَكِ الصُّورِيُّ قَالَ حَدَّثَنَا مُعَاوِيَةُ وَهُوَ ابْنُ سَلاَّمٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ أَنَّ أَبَاهُ أَخْبَرَهُ
أَنَّهُ غَزَا مَعَ رَسُولِ اللَّهِ ﷺ غَزْوَةَ الْحُدَيْبِيَةِ قَالَ فَأَهَلُّوا بِعُمْرَةٍ غَيْرِي فَاصْطَدْتُ حِمَارَ وَحْشٍ فَأَطْعَمْتُ أَصْحَابِي مِنْهُ وَهُمْ مُحْرِمُونَ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَأَنْبَأْتُهُ أَنَّ عِنْدَنَا مِنْ لَحْمِهِ فَاضِلَةً فَقَالَ كُلُوهُ وَهُمْ مُحْرِمُونَ
Translation
Chain of narrators
- ʿUbaydullāh b. Faḍālah b. Ibrāhīm al-Nasāʾī
- Muḥammad / Ibn al-Mubārak al-Ṣūrī
- Muʿāwiyah Wahū Ibn Salāam
- Yaḥyá b. Abū Kathīr
- ʿAbdullāh b. Abū Qatādah
- his father
"Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah on the campaign of Al-Hudaybiyah. He said: 'They entered Ihram for 'Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram.'".
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2825 | fawazahmed0, hadithunlocked |
Other narrations of this report
Musnad Ahmad 22569Sunan ad-Darimi 1867Musannaf 'Abd al-Razzaq 8397al-Sunan al-Kubra (al-Nasa'i) 3796al-Sunan al-Kubra (al-Nasa'i) 3798al-Matalib al-'Aliyah 1557
Narrators
- He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AHأَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدهاأخبره
- trustworthy (thiqah)d. 95 AHعَبْدُ اللهِ بْنُ أَبِي قَتَادَةَثقةأخبرني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah)d. around 170 AH or after itمُعَاوِيَةُ - وَهُوَ ابْنُ سَلَّامٍ -ثقةحدثنا
- trustworthy (thiqah)d. 215 AHمُحَمَّدٌ - وَهُوَ ابْنُ الْمُبَارَكِ الصُّورِيُّ -ثقةأنبأنا
- trustworthy, precise (thiqah thabt)d. 241 AHعُبَيْدُ اللهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّثقة ثبتأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
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