Sunan an-Nasa'i 2605
One To Whom Allah, The Mighty And Sublime, Gives Wealth Without Him Asking For It
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أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ عَنْ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ السَّعْدِيِّ
أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ؓ مِنَ الشَّامِ فَقَالَ أَلَمْ أُخْبَرْ أَنَّكَ تَعْمَلُ عَلَى عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ فَتُعْطَى عَلَيْهِ عُمَالَةً فَلاَ تَقْبَلُهَا قَالَ أَجَلْ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ ؓ إِنِّي أَرَدْتُ الَّذِي أَرَدْتَ وَكَانَ النَّبِيُّ ﷺ يُعْطِينِي الْمَالَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي وَإِنَّهُ أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنِّي فَقَالَ مَا آتَاكَ اللَّهُ ﷻ مِنْ هَذَا الْمَالِ مِنْ غَيْرِ مَسْأَلَةٍ وَلاَ إِشْرَافٍ فَخُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ
Translation
Chain of narrators
- Saʿīd b. ʿAbd al-Raḥman Abū ʿUbaydullāh al-Makhzūmī
- Sufyān
- al-Zuhrī
- al-Sāʾib b. Yazīd
- Ḥūwayṭib b. ʿAbd al-ʿUzzá
- ʿAbdullāh b. al-Saʿdī
"I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. "I said: "Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims." 'Umar, may Allah be pleased with him, said: "I wanted the same thing as you. The Prophet used to give me money, and I would say: 'Give it to someone who is more in need of it than I am. Once he gave me money and I said: 'Give it to someone who us more in need of it that I am, and he said: 'Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it."'
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الزهري ويزيد بن خصيفة عن السائب بن يزيد فأما الزهري فجود إسناده رواه عن السائب بن يزيد عن حويطب بن عبد العزى عن عبد الله بن السعدي عن عمر رواه عن الزهري كذلك شعيب بن أبي حمزة وعمرو بن الحارث ويونس بن يزيد وعقيل وسفيان بن عيينة وبينه معمر بن راشد واختلف عن معمر فرواه عنه مروان الفزاري ولم يقم إسناده وتابعه عبد الرزاق عن معمر فقالا عن الزهري عن السائب بن يزيد أن عمر قال لابن السعدي ولم يذكرا فيه حويطبا وكذلك قال ابن المبارك عن معمر إلا أنه قال عن السائب عن عبد الله بن السعدي عن عمر ولم يذكر حويطبا ورواه الواقدي عن الزهري عن السائب عن حويطب عن عمر ولم يذكر ابن السعدي ورواه معاوية بن يحيى الصدفي عن الزهري عن سعيد بن المسيب عن عمر ووهم فيه وهما قبيحا وأما يزيد بن خصيفة فرواه عن السائب بن يزيد أن عمر قال لابن السعدي ولم يذكر حويطبا أيضا ورواه بكير بن الأشج عن بسر بن سعيد فقال عن ابن السعدي عن عمر قال ذلك الليث بن سعد عن بكير وخالفه ابن عجلان واختلف عنه فقال الثوري عن ابن عجلان عن بكير عن ابن السعدي عن عمر ولم يذكر بسر بن سعيد وخالفه يحيى القطان فرواه عن ابن عجلان عن يعقوب بن الأشج أخي بكير عن بسر بن سعيد عن عمر ولم يذكر ابن السعدي وروي عن قبيصة بن ذؤيب وعن أبي الزبير المكي عن ابن السعدي عن عمر وأحسنها إسنادا حديث شعيب بن أبي حمزة ومن تابعه عن الزهري عن السائب عن حويطب بن عبد العزى عن ابن السعدي عن عمر حدثنا أبو عمر القاضي محمد بن يوسف والقاسم بن إسماعيل المحاملي قالا ثنا محمد بن أحمد بن الجنيد ثنا أبو عاصم عن سفيان عن محمد بن عجلان عن بكير بن عبد الله عن عبد الله بن السعدي عن عمر قال قال النبي صلى الله عليه وسلم ما أتاك الله من هذا المال غير سائله ولا مشرفه فخذه
machine translationAl-Zuhrī and Yazīd b. Khuṣayfah narrated it from al-Sāʾib b. Yazīd. As for al-Zuhrī, he gave it a sound chain: he narrated from al-Sāʾib b. Yazīd, from Ḥuwayṭib b. ʿAbd al-ʿUzzā, from ʿAbdullāh b. al-Saʿdī, from ʿUmar. Shuʿayb b. Abī Ḥamzah, ʿAmr b. al-Ḥārith, Yūnus b. Yazīd, ʿUqayl and Sufyān b. ʿUyaynah narrated it from al-Zuhrī in the same way, and Maʿmar b. Rāshid made it clear. There is disagreement about Maʿmar: Marwān al-Fazārī narrated it from him without establishing the chain, and ʿAbd al-Razzāq followed him from Maʿmar. Both said, from al-Zuhrī, from al-Sāʾib b. Yazīd, that ʿUmar said to Ibn al-Saʿdī, and they did not mention Ḥuwayṭib in it. Ibn al-Mubārak likewise said from Maʿmar, except that he said, from al-Sāʾib, from ʿAbdullāh b. al-Saʿdī, from ʿUmar, and he did not mention Ḥuwayṭib. Al-Wāqidī narrated it from al-Zuhrī, from al-Sāʾib, from Ḥuwayṭib, from ʿUmar, and did not mention Ibn al-Saʿdī. Muʿāwiyah b. Yaḥyā al-Ṣadafī narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab, from ʿUmar, and he erred in it with an ugly error. As for Yazīd b. Khuṣayfah, he narrated from al-Sāʾib b. Yazīd that ʿUmar said to Ibn al-Saʿdī, and he also did not mention Ḥuwayṭib. Bukayr b. al-Ashajj narrated it from Busr b. Saʿīd, saying from Ibn al-Saʿdī, from ʿUmar; al-Layth b. Saʿd said that from Bukayr. Ibn ʿAjlān differed from him, and there is disagreement about him. Al-Thawrī said from Ibn ʿAjlān, from Bukayr, from Ibn al-Saʿdī, from ʿUmar, and did not mention Busr b. Saʿīd. Yaḥyā al-Qaṭṭān differed from him and narrated it from Ibn ʿAjlān, from Yaʿqūb b. al-Ashajj, the brother of Bukayr, from Busr b. Saʿīd, from ʿUmar, and did not mention Ibn al-Saʿdī. It is also reported from Qabīṣah b. Dhuʾayb and from Abū al-Zubayr al-Makkī, from Ibn al-Saʿdī, from ʿUmar. The best of them in chain is the hadith of Shuʿayb b. Abī Ḥamzah and those who followed him, from al-Zuhrī, from al-Sāʾib, from Ḥuwayṭib b. ʿAbd al-ʿUzzā, from Ibn al-Saʿdī, from ʿUmar. Abū ʿUmar the judge Muḥammad b. Yūsuf and al-Qāsim b. Ismāʿīl al-Maḥāmilī narrated to us, both saying: Muḥammad b. Aḥmad b. al-Junayd narrated to us, Abū ʿĀṣim narrated to us, from Sufyān, from Muḥammad b. ʿAjlān, from Bukayr b. ʿAbdullāh, from ʿAbdullāh b. al-Saʿdī, from ʿUmar, who said: The Prophet ﷺ said: "Whatever of this wealth Allah gives you without your asking for it or craving it, take it."
in سنن النسائي, p. 2606 - Abū Ḥatim al-Rāzī
وهذا أيضا خطأ إنما هو عن ابن الساعدي عن عمر رواه الزهري عن السائب بن يزيد عن حويطب بن عبد العزي عن عبد الله بن السعدي عن عمر عن رسول الله صلى الله عليه وسلم قال أبي وهذا الصحيح ويقال ابن السعدي والساعدي
machine translationThis too is a mistake; it is only from Ibn al-Sāʿidī, from ʿUmar. Al-Zuhrī narrated it from al-Sāʾib b. Yazīd, from Ḥuwayṭib b. ʿAbd al-ʿUzzā, from ʿAbdullāh b. al-Saʿdī, from ʿUmar, from the Messenger of Allah ﷺ. My father said: This is the correct one. It is said "Ibn al-Saʿdī" and "al-Sāʿidī".
in سنن النسائي, p. 2606
Other narrations of this report
Sahih Muslim 1045eSunan Abi Dawud 2944al-Sunan al-Kubra (al-Bayhaqi) 13137al-Sunan al-Kubra (al-Bayhaqi) 13291Musnad al-Bazzar 280
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبصريح في السماع
- Companion (ṣaḥābī)d. 57 AH, Ibn Ḥibbān said: in the caliphate of ʿUmar b. al-Khaṭṭābعَبْدُ اللهِ بْنُ السَّعْدِيِّصحابيأخبرني
- Companion (ṣaḥābī).d. 54 AH.حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّىصحابي.عن
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسَّائِبِ بْنِ يَزِيدَصحابي صغيرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 249 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللهِ الْمَخْزُومِيُّثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
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