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العربية

Sunan an-Nasa'i 2558

Pride In Giving Charity

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أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ قَالَ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ عَنِ ابْنِ جَابِرٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ ﷻ وَمِنْهَا مَا يُبْغِضُ اللَّهُ ﷻ وَمِنَ الْخُيَلاَءِ مَا يُحِبُّ اللَّهُ ﷻ وَمِنْهَا مَا يُبْغِضُ اللَّهُ ﷻ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللَّهُ ﷻ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللَّهُ ﷻ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَالاِخْتِيَالُ الَّذِي يُحِبُّ اللَّهُ ﷻ اخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَعِنْدَ الصَّدَقَةِ وَالاِخْتِيَالِ الَّذِي يُبْغِضُ اللَّهُ ﷻ الْخُيَلاَءُ فِي الْبَاطِلِ

Translation

Chain of narrators
  1. Isḥāq b. Manṣūr
  2. Muḥammad b. Yūsuf
  3. al-Awzāʿī
  4. Yaḥyá b. Abū Kathīr
  5. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
  6. Ibn Jābir from his father

"There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasanfawazahmed0
al-AlbaniGoodin صحيح سنن النسائي, p. 2557fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه يحيى بن أبي كثير وقد اختلف فيه فروى ابن أبي عدي وابن علية عن حجاج الصواف عن يحيى بن أبي كثير عن محمد بن إبراهيم عن ابن جابر بن عتيك عن أبيه وكذلك قال أبو المغيرة والفريابي عن الأوزاعي عن يحيى وكذلك قال أبان العطار عن يحيى ورواه محمد بن بشير عن حجاج الصواف عن يحيى بن أبي كثير عن محمد بن إبراهيم عن ابن عتيك عن أبيه ولم يقل ابن جابر وكذلك قال حرب بن شداد عن يحيى وكذلك قال محمد بن يحيى الذهلي عن الفريابي عن الأوزاعي وكذلك قال ابن المبارك عن الأوزاعي أيضا إلا أن ابن المبارك أرسله ولم يقل فيه عن أبيه وقول من قال ابن جابر بن عتيك أشبه بالصواب

    machine translationYaḥyā b. Abī Kathīr narrates it, and there is disagreement about it. Ibn Abī ʿAdī and Ibn ʿUlayyah narrated from Ḥajjāj al-Ṣawwāf, from Yaḥyā b. Abī Kathīr, from Muḥammad b. Ibrāhīm, from Ibn Jābir b. ʿAtīk, from his father. Likewise said Abū al-Mughīrah and al-Firyābī from al-Awzāʿī, from Yaḥyā; and likewise said Abān al-ʿAṭṭār from Yaḥyā. Muḥammad b. Bashīr narrated it from Ḥajjāj al-Ṣawwāf, from Yaḥyā b. Abī Kathīr, from Muḥammad b. Ibrāhīm, from Ibn ʿAtīk, from his father, and he did not say "Ibn Jābir". Likewise said Ḥarb b. Shaddād from Yaḥyā; likewise said Muḥammad b. Yaḥyā al-Dhuhlī from al-Firyābī, from al-Awzāʿī; and likewise said Ibn al-Mubārak from al-Awzāʿī as well, except that Ibn al-Mubārak transmitted it as a mursal report and did not say in it "from his father". The saying of those who said "Ibn Jābir b. ʿAtīk" is closer to the correct view.

    in سنن النسائي, p. 2559

Other narrations of this report

Sunan Ibn Majah 1996Musnad Ahmad 23747Sahih Ibn Hibban 295al-Mu'jam al-Kabir (al-Tabarani) 1774Musannaf Ibn Abi Shaybah 19839

Narrators

  1. Jābir b. ʿAtīk al-Anṣārī
    Eminent Companion (ṣaḥābī jalīl)d. 61 AH
    جَابِرُ بْنُ عَتِيكٍ الْأَنْصَارِيُّصحابي جليل
    عن
  2. Ibn Jābir b. ʿAtīk
    unknown (majhūl)
    ابْنِ جَابِرٍمجهول
    عن
  3. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّثقة له أفراد
    حدثني
  4. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    حدثنا
  6. Muḥammad b. Yūsuf
    trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثنا
  7. Isḥāq b. Manṣūr
    Trustworthy (thiqah), reliable (thabt)d. 251 AH
    إِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبت
    أخبرنا
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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