MajelisNoteDalilدليل

Sunan an-Nasa'i 2514

Flour

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أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ عَجْلاَنَ قَالَ سَمِعْتُ عِيَاضَ بْنَ عَبْدِ اللَّهِ يُخْبِرُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

لَمْ نُخْرِجْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِلاَّ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ دَقِيقٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ سُلْتٍ ثُمَّ شَكَّ سُفْيَانُ فَقَالَ دَقِيقٍ أَوْ سُلْتٍ

Translation

Chain of narrators
  1. Muḥammad b. Manṣūr
  2. Sufyān
  3. Ibn ʿAjlān
  4. ʿIyāḍ b. ʿAbdullāh Yukhbir
  5. Abū Saʿīd al-Khudrī

" At the time of the Messenger of Allah we did not give anything except a Sa' of dates, or a Sa' of barley, or a Sa' of raisins, or a Sa' of flour, or a Sa' of cottage cheese, or a Sa' of rye." Then (one of the narrators) Sufyan was uncertain and said: "Flour or rye. "

Notes

  • ثُمَّ شَكَّ سُفْيَانُ - فَقَالَ دَقِيقٍ أَوْ سُلْتٍ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasan Sahihfawazahmed0
al-AlbaniHasan Sahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Daʾūd

    ذكر الحنطة فيه غير محفوظ وذكر الدقيق وهم من ابن عيينة

    machine translationThe mention of wheat (ḥinṭah) in it is not preserved (ghayr maḥfūẓ), and the mention of flour is an error (wahm) from Ibn ʿUyaynah.

    in سنن النسائي, p. 2515
  • Nūr al-Dīn al-Sindī

    قوله أو صاعا من دقيق هذه زيادة من سفيان بن عيينة وهي وهم منه فأنكروا عليه هذه الزيادة فتركها

    in سنن النسائي, p. 2515
  • al-Albani

    حسن صحيح دون ذكر الدقيق

    in صحيح النسائي, p. 2513

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    يخبر عن
  2. trustworthy (thiqah)d. at the turn of 100 AH
    عِيَاضَ بْنَ عَبْدِ اللهِثقة
    سمعت
  3. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ مَنْصُورٍثقة
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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