MajelisNoteDalilدليل

Sunan an-Nasa'i 2204

The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward

Show the chain

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm
  2. Sufyān
  3. al-Zuhrī
  4. Abū Salamah
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

"The Messenger of Allah said: 'Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins."'

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    في حديثه هذا عن أبي سلمة عن أبيه لم يصح وقال الزهري ويحيى بن أبي كثير ويحيى بن سعيد عن أبي سلمة عن أبي هريرة وهذا أصح

    machine translationThis hadith of his, from Abū Salamah, from his father, is not authentic (lam yaṣiḥḥ). Al-Zuhrī, Yaḥyā b. Abī Kathīr and Yaḥyā b. Saʿīd said: from Abū Salamah, from Abū Hurayrah, and this is more authentic (aṣaḥḥ).

    in سنن النسائي, p. 2205
  • Dāraquṭnī

    يرويه النضر بن شيبان عن أبي سلمة عن أبيه حدث به عنه نصر بن علي الجهضمي الأكبر وأبو عقيل الدورقي بشير بن عقبة والقاسم بن الفضل الحداني ورواه الزهري عن أبي سلمة بن عبد الرحمن عن أبي هريرة ولم يذكر فيه وسننت للمسلمين قيامه وإنما ذكر فيه فضل صيامه وحديث الزهري أشبه بالصواب

    machine translationAl-Naḍr b. Shaybān narrates it from Abū Salamah, from his father. Naṣr b. ʿAlī al-Jahḍamī al-Akbar, Abū ʿAqīl al-Dawraqī Bashīr b. ʿUqbah, and al-Qāsim b. al-Faḍl al-Ḥuddānī narrated it from him. Al-Zuhrī narrated it from Abū Salamah b. ʿAbd al-Raḥmān, from Abū Hurayrah, and he did not mention in it "and I have made its standing in prayer a sunnah for the Muslims"; he only mentioned in it the merit of fasting it. The hadith of al-Zuhrī is closer to being correct.

    in سنن النسائي, p. 2205

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī

Read them on Hadith Unlocked

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