Sunan an-Nasa'i 2110
Concession Allowing The Month Of Ramadan To Be Called (Merely) Ramadan
Show the chain
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ بْنِ خَالِدٍ قَالَ حَدَّثَنَا شُعَيْبٌ قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي عَطَاءٌ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ يُخْبِرُنَا قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ لاِمْرَأَةٍ مِنَ الأَنْصَارِ إِذَا كَانَ رَمَضَانُ فَاعْتَمِرِي فِيهِ فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً
Translation
Chain of narrators
- ʿImrān b. Yazīd b. Khālid
- Shuʿayb
- Ibn Jurayj
- ʿAṭāʾ
- Ibn ʿAbbās Yukhbirunā
"The Messenger of Allah said to a woman from among the Ansar: 'When it is Ramadan, perform 'Umrah then, for 'Umrah during it is equivalent to Hajj."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 2109 | fawazahmed0, hadithunlocked |
| أبو بكر ابن العربي | Soundin سنن النسائي, p. 2111 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
ورواه حجاج وابن جريج وغير واحد عن عطاء عن ابن عباس عن النبي صلى الله عليه وسلم قال أبي أما حديث معقل فيدل أنه مرسل وقد قصر به ومن خالف ابن جريج في عطاء فقد وقع في شغل
machine translationIt was narrated by Ḥajjāj, Ibn Jurayj, and more than one person, from ʿAṭāʾ, from Ibn ʿAbbās, from the Prophet ﷺ. My father said: As for the hadith of Maʿqil, it indicates that it is mursal (disconnected by omission of the Companion), and he fell short in narrating it; whoever contradicts Ibn Jurayj regarding ʿAṭāʾ has put himself in trouble.
in سنن النسائي, p. 2111
Other narrations of this report
Sahih Muslim 1255bMusnad Ahmad 17839Musnad Ahmad 2025Musnad Ahmad 27106al-Sunan al-Kubra (al-Nasa'i) 4212
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةيخبرنا
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرني
- trustworthy (thiqah), accused of Irjāʾd. 189 AH, also said: 198 AH, and it is a mistake or a misspellingشُعَيْبٌثقة , رمي بالإرجاءحدثنا
- truthful (ṣadūq)d. 244 AHعِمْرَانُ بْنُ يَزِيدَ بْنِ خَالِدٍصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked