Sunan an-Nasa'i 2102
Mentioning Different Reports From Az-Zuhri Concerning That
Show the chain
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ قَالَ حَدَّثَنَا عَمِّي قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي أَنَسٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَسُلْسِلَتِ الشَّيَاطِينُ
Translation
Chain of narrators
- ʿUbaydullāh b. Saʿd
- my uncle
- my father
- Ibn Isḥāq
- al-Zuhrī
- Ibn Abū Anas
- his father
- Abū Hurayrah
- al-Nabī ﷺ
"When the month of Ramadan beings, the gates of Paradise are opened. The gates of the Fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This meaning, the narration of Ibn Ishaq - is a mistake. Ibn Ishaq did not hear from Az-Zuhri. What is correct is what we mentioned it previously.
Notes
قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا يَعْنِي حَدِيثَ ابْنِ إِسْحَاقَ خَطَأٌ وَلَمْ يَسْمَعْهُ ابْنُ إِسْحَاقَ مِنَ الزُّهْرِيِّ وَالصَّوَابُ مَا تَقَدَّمَ ذِكْرُنَا لَهُ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih Lighairihi | fawazahmed0 |
| Zubair Ali Zai | Hasan | fawazahmed0 |
| أبو الوليد الباجي | Soundin سنن النسائي, p. 2103 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
هذا يعني حديث ابن إسحاق خطأ ولم يسمعه ابن إسحاق من الزهري
in سنن النسائي, p. 2103 - Abū Ḥatim al-Rāzī
هذا خطأ إنما هو عن الزهري عن ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThis is an error. It is only from al-Zuhrī, from Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.
in سنن النسائي, p. 2103 - Abū Ḥatim al-Rāzī
وهذا أيضا خطأ إنما هو ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThis too is an error. It is only Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.
in سنن النسائي, p. 2103 - Dāraquṭnī
الصحيح عن الزهري عن أبي سهيل نافع بن أبي أنس عن أبيه عن أبي هريرة
machine translationThe correct (ṣaḥīḥ) chain is from al-Zuhrī, from Abū Suhayl Nāfiʿ b. Abī Anas, from his father, from Abū Hurayrah.
in سنن النسائي, p. 2103
Show 2 more
- Dāraquṭnī
والصحيح عن مالك موقوف وعن الباقين مرفوع
machine translationThe correct (ṣaḥīḥ) report from Mālik is as a statement of the Companion (mawqūf), while from the others it is traced back to the Prophet (marfūʿ).
in سنن النسائي, p. 2103 - al-Albani
صحيح [لغيره]
machine translationAuthentic (ṣaḥīḥ) [through other chains (li-ghayrihi)]
in صحيح سنن النسائي, p. 2101
Same hadith, other wordings
- Shahih al-Bukhari 1899إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ
- Misykatul Mashabih 1956وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا دخل شهر رَمَضَانُ فُتِحَتْ أَبْوَابُ السَّمَاءِ». وَفِي رِوَايَةٍ: «فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّ
- Sunan an-Nasa'i 2099إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ
- Sunan an-Nasa'i 2101إِذَا كَانَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ
- Shahih al-Bukhari 3277إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ
Other narrations of this report
Sunan an-Nasa'i 2103Musnad Ahmad 13474Musnad Ahmad 7148Musnad Ahmad 9068Musnad al-Bazzar 9469al-Sunan al-Kubra (al-Nasa'i) 2425
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an errorأَبِيهِثقةعن
- trustworthy (thiqah)d. after 140 AHابْنِ أَبِي أَنَسٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHعَمِّيثقة فاضل .حدثنا
- trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AHعُبَيْدُ اللهِ بْنُ سَعْدٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked