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Musnad Ahmad 13474

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ ذَكَرَ الزُّهْرِيُّ عَنْ أُوَيْسِ بْنِ أَبِي أُوَيْسِ عَدِيدِ بَنِي تَمِيمٍ عَنْ أَنَسِ بْنِ مَالِكٍ الْأَنْصَارِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

هَذَا رَمَضَانُ قَدْ جَاءَ؛ تُفَتَّحُ فِيهِ أَبْوَابُ الْجَنَّةِ، وَتُغَلَّقُ فِيهِ أَبْوَابُ النَّارِ، وَتُسَلْسَلُ فِيهِ الشَّيَاطِينُ

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Dhakar al-Zuhrī
  5. Ūways b. Abū Ūways ʿAdīd Banī Tamīm
  6. Anas b. Mālik al-Anṣārī
  7. Rasūl Allāh ﷺ

✧ This Ramadan has come; in it the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    وهذا أيضا خطأ إنما هو ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم

    machine translationThis too is an error. It is only Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.

    in مسند أحمد, p. 13621
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    حديث منكر خطأ

    machine translationA rejected (munkar) hadith, and erroneous.

    in مسند أحمد, p. 13621
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو عن الزهري عن ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم

    machine translationThis is an error. It is only from al-Zuhrī, from Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.

    in مسند أحمد, p. 13621

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. deemed trustworthy by Ibn Ḥibbān
    أُوَيْسِ بْنِ مَالِكِ بْنِ أَبِي عَامِرٍ عَدِيدِ بَنِي تَمِيمٍوثقه ابن حبان
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    ذكر
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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