Sunan an-Nasa'i 2100
Mentioning Different Reports From Az-Zuhri Concerning That
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي ابْنُ أَبِي أَنَسٍ مَوْلَى التَّيْمِيِّينَ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا جَاءَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الرَّحْمَةِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ وَسُلْسِلَتِ الشَّيَاطِينُ
Translation
Chain of narrators
- Muḥammad b. Khālid
- Bishr b. Shuʿayb
- his father
- al-Zuhrī
- Ibn Abū Anas a freed slave of al-Taymiyyīn
- his father
- Abū Hurayrah
- Rasūl Allāh ﷺ
"The Messenger of Allah said: 'When Ramadan comes, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained up."'
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 2099 | fawazahmed0, hadithunlocked |
| أبو الوليد الباجي | Soundin سنن النسائي, p. 2101 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا خطأ إنما هو عن الزهري عن ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThis is an error. It is only from al-Zuhrī, from Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.
in سنن النسائي, p. 2101 - Abū Ḥatim al-Rāzī
وهذا أيضا خطأ إنما هو ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationThis too is an error. It is only Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.
in سنن النسائي, p. 2101 - Dāraquṭnī
الصحيح عن الزهري عن أبي سهيل نافع بن أبي أنس عن أبيه عن أبي هريرة
machine translationThe correct (ṣaḥīḥ) chain is from al-Zuhrī, from Abū Suhayl Nāfiʿ b. Abī Anas, from his father, from Abū Hurayrah.
in سنن النسائي, p. 2101 - Dāraquṭnī
والصحيح عن مالك موقوف وعن الباقين مرفوع
machine translationThe correct (ṣaḥīḥ) report from Mālik is as a statement of the Companion (mawqūf), while from the others it is traced back to the Prophet (marfūʿ).
in سنن النسائي, p. 2101
Other narrations of this report
Sunan an-Nasa'i 2103Musnad Ahmad 13474Musnad Ahmad 7148Musnad Ahmad 9068Musnad al-Bazzar 9469al-Sunan al-Kubra (al-Nasa'i) 2425
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمع
- trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an errorأَبَاهُثقةحدثه
- trustworthy (thiqah)d. after 140 AHابْنُ أَبِي أَنَسٍ مَوْلَى التَّيْمِيِّينَثقةحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH; Abū al-Faḍl al-Maqdisī said: 212 AHبِشْرُ بْنُ شُعَيْبٍثقةحدثنا
- truthful (ṣadūq)d. between 261 and 270 AHمُحَمَّدُ بْنُ خَالِدٍصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.