MajelisNoteDalilدليل

Sunan an-Nasa'i 1989

Supplication

Show the chain

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ أَنَّهُ قَالَ

السُّنَّةُ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ أَنْ يَقْرَأَ فِي التَّكْبِيرَةِ الأُولَى بِأُمِّ الْقُرْآنِ مُخَافَتَةً ثُمَّ يُكَبِّرَ ثَلاَثًا وَالتَّسْلِيمُ عِنْدَ الآخِرَةِ

Translation

Chain of narrators
  1. Qutaybah
  2. al-Layth
  3. Ibn Shihāb
  4. Abū Umāmah

"The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur'an) the Exxence of the Qur'an) quietly in the first Takbir, Then to say three (more) Takbir and to say the Taslim after the last one."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
Ibn Ḥajar al-ʿAsqalānīSound Chainin سنن النسائي, p. 1990hadithunlocked
QurṭubīSoundin سنن النسائي, p. 1990hadithunlocked
al-AlbaniSoundin صحيح سنن النسائي, p. 1988fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناده على شرط الشيخين

    machine translationIts chain meets the criterion of the two Shaykhs (al-Bukhārī and Muslim).

    in سنن النسائي, p. 1990
  • Dāraquṭnī

    يرويه الليث بن سعد عن الزهري عن أبي أمامة بن سهل وتابعه قرة بن عبد الرحمن عن الزهري وقال عقيل عن الزهري عن أبي أمامة عن رجل لم يسمه عن آخر من أصحاب رسول الله صلى الله عليه وسلم ورواه معمر واختلف عنه فرواه عبد الأعلى بن عبد الأعلى وعبد الرزاق عن معمر عن الزهري عن أبي أمامة بن سهل وخالفهما عبد الواحد بن زياد فرواه عن معمر عن الزهري عن سهل بن سعد ووهم فيه والصواب قول من رواه عن الزهري عن أبي أمامة بن سهل

    machine translationAl-Layth b. Saʿd narrates it from al-Zuhrī, from Abū Umāmah b. Sahl, and Qurrah b. ʿAbd al-Raḥmān followed him in narrating it from al-Zuhrī. ʿUqayl said, from al-Zuhrī, from Abū Umāmah, from a man whom he did not name, from another of the Companions of the Messenger of God ﷺ. Maʿmar also narrated it, and there is disagreement about him: ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā and ʿAbd al-Razzāq narrated it from Maʿmar, from al-Zuhrī, from Abū Umāmah b. Sahl. ʿAbd al-Wāḥid b. Ziyād differed from them and narrated it from Maʿmar, from al-Zuhrī, from Sahl b. Saʿd, and he erred in that. The correct version is the saying of those who narrated it from al-Zuhrī, from Abū Umāmah b. Sahl.

    in سنن النسائي, p. 1990

Other narrations of this report

Narrators

  1. Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AH
    أَسْعَدُ بْنُ سَهْلِ بْنِ حُنَيْفٍمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلم
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  5. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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