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العربية

Sunan al-Daraqutni 1826

✧ A man loses consciousness and the time of prayer has come: does he make it up or not?

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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ حَدَّثَنَا أَبُو الْأَزْهَرِ حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ عَنْ عُبَيْدِ بْنِ السَّبَّاقِ قَالَ

صَلَّى بِنَا سَهْلُ بْنُ حُنَيْفٍ عَلَى جِنَازَةٍ فَلَمَّا كَبَّرَ التَّكْبِيرَةَ الْأُولَى قَرَأَ بِأُمِّ الْقُرْآنِ حَتَّى أَسْمَعَ مِنْ خَلْفِهِ قَالَ ثُمَّ تَابَعَ تَكْبِيرَهُ حَتَّى إِذَا بَقِيَتْ تَكْبِيرَةٌ وَاحِدَةٌ تَشَهَّدَ تَشَهُّدَ الصَّلَاةِ ثُمَّ كَبَّرَ وَانْصَرَفَ

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. Abū al-Azhar
  3. Yaʿqūb
  4. my father
  5. Ibn Isḥāq
  6. Muḥammad b. Ibrāhīm b. al-Ḥārith
  7. Abū Umāmah b. Sahl b. Ḥunayf
  8. ʿUbayd b. al-Sabbāq

✧ Sahl b. Hunayf led us in prayer over a funeral. When he said the first takbir, he recited the Mother of the Quran until those behind him could hear. He then continued his takbirs until one takbir remained, then he recited the tashahhud of the prayer, then said the takbir and departed.

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Narrators

  1. Sahl b. Ḥunayf al-Awsī
    Companion (ṣaḥābī)d. 37 AH, or 38 AH
    سَهْلُ بْنُ حُنَيْفٍ الْأَوْسِيُّصحابي
    قال
  2. ʿUbayd b. al-Sabbāq al-ʿAbdarī
    trustworthy (thiqah)d. between 81 AH and 90 AH
    عُبَيْدِ بْنِ السَّبَّاقِثقة
    عن
  3. Asʿad b. Sahl b. Ḥunayf
    Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AH
    أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلم
    عن
  4. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِثقة له أفراد
    حدثني
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  8. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  9. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  10. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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