MajelisNoteDalilدليل

Sunan an-Nasa'i 1814

The differences in the reports from Ismail bin Abi Khalid

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أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَأَرْبَعًا بَعْدَهَا حَرَّمَهُ اللَّهُ ﷻ عَلَى النَّارِ

Translation

Chain of narrators
  1. Aḥmad b. Nāṣiḥ
  2. Marwān b. Muḥammad
  3. Saʿīd b. ʿAbd al-ʿAzīz
  4. Sulaymān b. Mūsá
  5. Makḥūl
  6. ʿAnbasah b. Abū Sufyān
  7. Um Ḥabībah

The Messenger of Allah ﷺ used to say: "Whoever prays four rak'ahs before Zuhr and four after, Allah, the Mighty and Sublime, will forbid him from the Fire."

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 1813fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    قال مروان بن محمد عن سعيد عن سليمان عن مكحول عن عنبسة عن أخته وهو الصواب وهكذا قال غير واحد عن مكحول

    in سنن النسائي, p. 1815
  • Mizzī

    هكذا قال غير واحد عن مكحول وهو المحفوظ أي بذكر عنبسة بن أبي سفيان وليس محمد بن أبي سفيان

    machine translationMore than one narrated it thus from Makḥūl, and this is the preserved (maḥfūẓ) version, that is, with the mention of ʿAnbasah b. Abī Sufyān and not Muḥammad b. Abī Sufyān.

    in سنن النسائي, p. 1815
  • Ibn ʿAsākir

    غريب من حديث عتبة محفوظ من حديث عنبسة

    machine translationGharīb (rare) from the hadith of ʿUtbah; it is preserved (maḥfūẓ) from the hadith of ʿAnbasah.

    in سنن النسائي, p. 1815
  • Abū Ḥatim al-Rāzī

    لهذا الحديث علة رواه ابن لهيعة عن سليمان بن موسى عن مكحول عن مولى لعنبسة بن أبي سفيان عن عنبسة عن أم حبيبة عن النبي صلى الله عليه وسلم قال أبي هذا دليل أن مكحول لم يلق عنبسة وقد أفسده رواية ابن لهيعة قلت لأبي لم حكمت برواية ابن لهيعة وقد عرفت ابن لهيعة وكثرة أوهامه قال أبي في رواية ابن لهيعة زيادة رجل ولو كان نقصان رجل كان أسهل على ابن لهيعة حفظه

    machine translationThis hadith has a defect (ʿillah). Ibn Lahīʿah narrated it from Sulaymān b. Mūsā, from Makḥūl, from a freed slave of ʿAnbasah b. Abī Sufyān, from ʿAnbasah, from Umm Ḥabībah, from the Prophet ﷺ. My father said: This is evidence that Makḥūl did not meet ʿAnbasah, and the narration of Ibn Lahīʿah has corrupted it. I said to my father: Why did you judge by the narration of Ibn Lahīʿah, when you know Ibn Lahīʿah and his many errors? My father said: In the narration of Ibn Lahīʿah there is the addition of a man; had it been the omission of a man, it would have been easier for Ibn Lahīʿah to remember it.

    in سنن النسائي, p. 1815

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AH
    رَمْلَةُ بِنْتُ أَبِي سُفْيَانَ زَوْجُ رَسُولِ اللهِأم المؤمنين
    عن
  2. It is said that he saw the Prophet (lahu ruʾyah)d. before his brother
    عَنْبَسَةَ بْنِ أَبِي سُفْيَانَيقال : له رؤية
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    عن
  5. Trustworthy (thiqah), an imām; Aḥmad ranked him equal to al-Awzāʿī, and Abū Mushir preferred him over him, but he became confused (ikhtalaṭa) at the end of his lifed. 167 AH or 168 AH
    سَعِيدِ بْنِ عَبْدِ الْعَزِيزِثقة إمام ، سواه أحمد بالأوزاعي ، وقدمه أبو مسهر ، لكنه اختلط في آخر أمره
    عن
  6. trustworthy (thiqah)d. 210 AH
    مَرْوَانُ بْنُ مُحَمَّدٍثقة
    حدثنا
  7. truthful (ṣadūq)d. between 241 and 250 AH
    أَحْمَدُ بْنُ نَاصِحٍصدوق
    أخبرنا
  8. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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