Sunan an-Nasa'i 1295
The virtue of sending salah upon the Prophet ﷺ
Show the chain
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ
أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ يُرَى فِي وَجْهِهِ فَقَالَ إِنَّهُ جَاءَنِي جِبْرِيلُ ﷺ فَقَالَ أَمَا يُرْضِيكَ يَا مُحَمَّدُ أَنْ لاَ يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلاَّ صَلَّيْتُ عَلَيْهِ عَشْرًا وَلاَ يُسَلِّمَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلاَّ سَلَّمْتُ عَلَيْهِ عَشْرًا
Translation
Chain of narrators
- Sūwayd b. Naṣr
- ʿAbdullāh / Ibn al-Mubārak
- Ḥammād b. Salamah
- Thābit
- Sulaymān a freed slave of al-Ḥasan b. ʿAlī
- ʿAbdullāh b. Abū Ṭalḥah
- his father
The Messenger of Allah ﷺ came one day with a joyful expression on his face. He said: "Jibril came to me and said: 'Will it not please you, O Muhammad, (to know) that no one of your Ummah will send salah upon you but I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?"
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Sahih” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح النسائي, p. 1294 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAlī al-Madīnī
اختلف في سنده فرواه سليمان بن بلال منفردا عن عبيد الله العمري عن ثابت عن أنس عن أبي طلحة تابعه سلام بن أبي الصهباء وصالح وجسر بن فرقد عن ثابت
machine translationThere is disagreement about its chain of transmission. Sulaymān b. Bilāl narrated it alone from ʿUbaydullāh al-ʿUmarī, from Thābit, from Anas, from Abū Ṭalḥah. Salām b. Abī al-Ṣahbāʾ, Ṣāliḥ and Jasr b. Farqad corroborated him from Thābit.
in سنن النسائي, p. 1295 - Dāraquṭnī
كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي
machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī.
in سنن النسائي, p. 1295 - Dāraquṭnī
كلها وهم والصواب رواية حماد بن سلمة يعني أنه أدخل بين ثابت وأنس فيه سليمان مولى الحسن بن علي ورواه جماعة عن أنس عن أبي طلحة وجماعة عن أنس عن النبي صلى الله عليه وسلم وروي عن أبي طلحة من غير هذين الوجهين
machine translationAll of these are errors (wahm), and the correct version is the narration of Ḥammād b. Salamah, meaning that he inserted between Thābit and Anas in it Sulaymān, the freed slave of al-Ḥasan b. ʿAlī. A group narrated it from Anas, from Abū Ṭalḥah, and a group from Anas, from the Prophet ﷺ. It has also been narrated from Abū Ṭalḥah by routes other than these two.
in سنن النسائي, p. 1295 - Maghlaṭay
ذكره إسماعيل بسند صحيح وخرجه النسائي أيضا وسنده جيد
machine translationIsmāʿīl mentioned it with a sound (ṣaḥīḥ) chain, and al-Nasāʾī also recorded it, and its chain is good (jayyid).
in سنن النسائي, p. 1295
Show 3 more
- Maghlaṭay
سنده جيد
machine translationIts chain of transmission is good (jayyid).
in سنن النسائي, p. 1295 - Ibn Ḥajar al-ʿAsqalānī
اختلف في سنده على ثابت
machine translationThere is disagreement about its chain of transmission going back to Thābit.
in سنن النسائي, p. 1295 - Dāraquṭnī
الصواب ما رواه حماد بن سلمة عن ثابت عن سليمان مولى الحسن بن علي عن عبد الله بن أبي طلحة عن أبيه يعني دون ما رواه العمري وغيره عن ثابت عن أنس عن أبي طلحة وكلهم وهم فيه على ثابت
machine translationThe correct version is what Ḥammād b. Salamah narrated from Thābit, from Sulaymān, the freed slave of al-Ḥasan b. ʿAlī, from ʿAbdullāh b. Abī Ṭalḥah, from his father, meaning, rather than what al-ʿUmarī and others narrated from Thābit, from Anas, from Abū Ṭalḥah. All of them erred (wahm) in it regarding Thābit.
in سنن النسائي, p. 1295
Same hadith, other wordings
- Misykatul Mashabih 928وَعَن أبي طَلْحَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ فِي وَجْهِهِ فَقَالَ: " إِنَّهُ جَاءَنِي جِبْرِيلُ فَقَالَ: إِنَّ رَبَّكَ يَقُولُ أَمَا يُرْضِيكَ يَا مُحَمَّدُ أَنْ لَا يُصَلِّيَ عَلَ
Other narrations of this report
Musnad Ahmad 6568al-Mu'jam al-Kabir (al-Tabarani) 4725Musannaf Ibn Abi Shaybah 32451Musnad al-Bazzar 3788Musnad Abi Ya'la 1425al-Matalib al-'Aliyah 3986
Narrators
- senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmānزَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابةعن
- deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AHعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَوثقه ابن سعدعن
- unknown (majhūl)سُلَيْمَانَ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّمجهولعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهأنبأنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ - يَعْنِي : ابْنَ الْمُبَارَكِ -ثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah)d. 240 AH, or: 241 AHسُوَيْدُ بْنُ نَصْرٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked