MajelisNoteDalilدليل

Sunan an-Nasa'i 1194

The prohibition of lifting one's gaze to the sky when praying

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أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَنَّ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ

إِذَا كَانَ أَحَدُكُمْ فِي الصَّلاَةِ فَلاَ يَرْفَعْ بَصَرَهُ إِلَى السَّمَاءِ أَنْ يُلْتَمَعَ بَصَرُهُ

Translation

Chain of narrators
  1. Sūwayd b. Naṣr
  2. ʿAbdullāh
  3. Yūnus
  4. Ibn Shihāb
  5. ʿUbaydullāh b. ʿAbdullāh
  6. a man Min Aṣḥāb al-Nabī ﷺ
  7. Rasūl Allāh ﷺ

A man from among the companions of the Prophet ﷺ told him that he heard the Messenger of Allah ﷺ say: 'If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1193fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    الزهري عن سالم عن أبيه وهم والزهري عن عبيد الله بن عبد الله عن أبي سعيد وهم والحديث حديث ابن المبارك عن يونس وهو الصحيح

    machine translation[The narration of] al-Zuhrī from Sālim from his father is an error (wahm), and [the narration of] al-Zuhrī from ʿUbayd Allāh b. ʿAbd Allāh from Abū Saʿīd is an error (wahm). The hadith is the hadith of Ibn al-Mubārak from Yūnus, and that is the correct (ṣaḥīḥ) one.

    in سنن النسائي, p. 1194

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    حدثه
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    أنبأنا
  6. trustworthy (thiqah)d. 240 AH, or: 241 AH
    سُوَيْدُ بْنُ نَصْرٍثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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