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Sunan an-Nasa'i 1193

The prohibition of lifting one's gaze to the sky when praying

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أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ وَشُعَيْبُ بْنُ يُوسُفَ عَنْ يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ عَنِ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلاَتِهِمْ فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ

Translation

Chain of narrators
  1. ʿUbaydullāh b. Saʿīd and Shuʿayb b. Yūsuf
  2. Yaḥyá Wahū Ibn Saʿīd al-Qaṭṭān
  3. Ibn Abū ʿArūbah
  4. Qatādah
  5. Anas b. Mālik
  6. Rasūl Allāh ﷺ

The Messenger of Allah ﷺ said: "What is the matter with people who lift their gaze to the sky when praying?" And he spoke sternly concerning that until he said: "They must stop that or they will certainly lose their eyesight."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 1192fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    ابن أبي عروبة أحفظ وقتادة عن أنس عن النبي صلى الله عليه وسلم أصح أصح من أبان العطار عن قتادة أنه بلغه

    machine translationIbn Abī ʿArūbah is a better memorizer (aḥfaẓ), and the report of Qatādah from Anas from the Prophet ﷺ is more authentic (aṣaḥḥ) than the report of Abān al-ʿAṭṭār from Qatādah, that it had reached him.

    in سنن النسائي, p. 1193
  • Ibn Ḥajar al-ʿAsqalānī

    صح النهي عن رفع البصر إلى السماء في حالة الصلاة

    machine translationThe prohibition against raising the gaze toward the sky during prayer is authentic (ṣaḥīḥ).

    in سنن النسائي, p. 1193

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    ابْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى ، وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُثقة متقن حافظ ، إمام قدوة
    عن
  5. trustworthy (thiqah), a hadith specialist (ṣāḥib ḥadīth)d. between 231 and 240 AH
    وَشُعَيْبُ بْنُ يُوسُفَثقة , صاحب حديث
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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