MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 1031

Clasping one's hands together

Show the chain

أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ

عَلَّمَنَا رَسُولُ اللَّهِ ﷺ الصَّلاَةَ فَقَامَ فَكَبَّرَ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ طَبَّقَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ وَرَكَعَ فَبَلَغَ ذَلِكَ سَعْدًا فَقَالَ صَدَقَ أَخِي قَدْ كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِهَذَا يَعْنِي الإِمْسَاكَ بِالرُّكَبِ

Translation

Chain of narrators
  1. Nūḥ b. Ḥabīb
  2. Ibn Idrīs
  3. ʿĀṣim b. Kulayb
  4. ʿAbd al-Raḥman b. al-Aswad
  5. ʿAlqamah
  6. ʿAbdullāh

"The Messenger of Allah ﷺ taught us the prayer. He stood up and said the takbir, and when he wanted to bow, he put his hands together and put his hands between his knees and bowed." News of that reached Sa'd and he said: "My brother has spoken the truth. We used to do that, then we were commanded to do this," meaning to hold the knees.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 1030fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    هذا هو المحفوظ عند أهل النظر من حديث عبد الله بن مسعود

    machine translationThis is the preserved (maḥfūẓ) version according to the people of discernment from the hadith of ʿAbdullāh b. Masʿūd.

    in سنن النسائي, p. 1031

Other narrations of this report

Sahih Muslim 534aSahih Muslim 534bSahih Ibn Khuzaymah 691Musannaf 'Abd al-Razzaq 2891al-Sunan al-Kubra (al-Nasa'i) 623al-Mustadrak (al-Hakim) 815

Narrators

  1. Saʿd b. Abū Waqqāṣ
    One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    في حكم العنعنة
  2. ʿAlqamah b. Qays al-Nakhaʿī
    Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. ʿAbd al-Raḥman b. al-Aswad al-Nakhaʿī
    trustworthy (thiqah)d. 98 AH, or: 99 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقة
    عن
  4. ʿĀṣim b. Kulayb
    truthful (ṣadūq)d. 137 AH
    عَاصِمِ بْنِ كُلَيْبٍصدوق
    عن
  5. ʿAbdullāh b. Idrīs
    Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    ابْنُ إِدْرِيسَثقة . فقيه عابد
    أنبأنا
  6. Nūḥ b. Ḥabīb
    Trustworthy (thiqah), a Sunnīd. 242 AH
    نُوحُ بْنُ حَبِيبٍثقة سني
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us