Sahih Ibn Khuzaymah 691
✧ The comprehensive chapters on the call to prayer and the commencement of prayer
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ الْأَزْدِيُّ - قَالَ أَبُو بَكْرٍ: هُوَ ابْنُ إِدْرِيسَ بْنِ يَزِيدَ الْأَزْدِيُّ، نِسْبَةً إِلَى جَدِّهِ - قَالَ: حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ:
عَلَّمَنَا رَسُولُ اللهِ ﷺ الصَّلَاةَ، قَالَ: " فَكَبَّرَ، وَلَمَّا أَرَادَ أَنْ يَرْكَعَ طَبَّقَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ فَرَكَعَ "، فَبَلَغَ ذَلِكَ سَعْدًا، فَقَالَ: صَدَقَ أَخِي، كُنَّا نَفْعَلُ هَذَا، ثُمَّ أُمِرْنَا بِهَذَا - يَعْنِي الْإِمْسَاكَ بِالرُّكَبِ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Abān
- ʿAbdullāh b. Yazīd al-Azdī
- Abū Bakr
- Ibn Idrīs b. Yazīd al-Azdī Nisbah
- his father
- ʿĀṣim b. Kulayb
- ʿAbd al-Raḥman b. al-Aswad
- ʿAlqamah
- ʿAbdullāh
✧ The Messenger of God ﷺ taught us the prayer. He said: He said the takbir, and when he wanted to bow, he placed his hands together between his knees and bowed. That reached Sa'd, and he said: My brother spoke the truth; we used to do this, then we were commanded with this—meaning holding the knees.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه سفيان الثوري عن عاصم بن كليب عن عبد الرحمن بن الأسود عن علقمة عن عبد الله أن النبي صلى الله عليه وسلم قام فكبر فرفع يديه ثم لم يعد هذا خطأ يقال وهم فيه الثوري فقد رواه جماعة عن عاصم وقالوا كلهم إن النبي صلى الله عليه وسلم افتتح فرفع يديه ثم ركع فطبق وجعلهما بين ركبتيه ولم يقل أحد ما روى الثوري
machine translationA hadith narrated by Sufyān al-Thawrī from ʿĀṣim b. Kulayb, from ʿAbd al-Raḥmān b. al-Aswad, from ʿAlqamah, from ʿAbdullāh: that the Prophet ﷺ stood and said the takbīr and raised his hands, then did not repeat it. This is an error; it is said that al-Thawrī made a mistake (wahm) in it. A group narrated it from ʿĀṣim, and all of them said that the Prophet ﷺ began the prayer and raised his hands, then bowed, and joined his palms together (ṭabbaqa) and placed them between his knees. No one said what al-Thawrī narrated.
in صحيح ابن خزيمة, p. 691 - العظيم آبادي محمد بن علي
شاهد قوي
machine translationA strong supporting report (shāhid qawī).
in صحيح ابن خزيمة, p. 691 - al-Bukhari
هذا هو المحفوظ عند أهل النظر من حديث عبد الله بن مسعود
machine translationThis is the preserved (maḥfūẓ) version according to the people of discernment from the hadith of ʿAbdullāh b. Masʿūd.
in صحيح ابن خزيمة, p. 691 - Ibn Ḥajar al-ʿAsqalānī
هذا شاهد قوي لطريق مصعب بن سعد
in صحيح ابن خزيمة, p. 691
Show 1 more
- Ibn Ḥajar al-ʿAsqalānī
شاهد قوي
machine translationA strong supporting report (shāhid qawī).
in صحيح ابن خزيمة, p. 691
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- trustworthy (thiqah)d. 98 AH, or: 99 AHعَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقةعن
- truthful (ṣadūq)d. 137 AHعَاصِمُ بْنُ كُلَيْبٍصدوقحدثنا
- Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AHعَبْدُ اللهِ بْنُ يَزِيدَ الْأَزْدِيُّثقة . فقيه عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 245 AHمُحَمَّدُ بْنُ أَبَانَثقة حافظحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.