Sahih Muslim 534b
The recommendation to place the hands on the knees when bowing, and the abrogation of tatbiq
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وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ أَخْبَرَنَا ابْنُ مُسْهِرٍ ح قَالَ وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ ح قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا مُفَضَّلٌ كُلُّهُمْ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ
أَنَّهُمَا دَخَلاَ عَلَى عَبْدِ اللَّهِ
Translation
Chain of narrators
- [Chain 1] Minjāb b. al-Ḥārith al-Tamīmī
- Ibn Mushir [Chain 2] ʿUthmān b. Abū Shaybah
- Jarīr [Chain 3] Muḥammad b. Rāfiʿ
- Yaḥyá b. Ādam
- Mufaḍḍal Kulluhum
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah and -al-Aswad
" I perceive as if I am seeing the gap between the fingers of the Messenger of Allah ﷺ as he was bowing."
Notes
بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ وَفِي حَدِيثِ ابْنِ مُسْهِرٍ وَجَرِيرٍ فَلَكَأَنِّي أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ ﷺ وَهُوَ رَاكِعٌ
machine translationSimilar in meaning to the hadith of Abū Muʿāwiyah. And in the hadith of Ibn Mushir and Jarīr: "It is as though I am looking at the spreading of the fingers of the Messenger of Allah ﷺ while he was bowing."
وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، ح قَالَ وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح قَالَ وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، أَنَّهُمَا دَخَلاَ عَلَى عَبْدِ اللَّهِ. بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ. وَفِي حَدِيثِ ابْنِ مُسْهِرٍ وَجَرِيرٍ فَلَكَأَنِّي أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِعٌ
machine translationAnd Minjāb b. al-Ḥārith al-Tamīmī narrated to us, Ibn Mushir informed us; (transfer to another chain) he said: and ʿUthmān b. Abī Shaybah narrated to us, Jarīr narrated to us; (transfer to another chain) he said: and Muḥammad b. Rāfiʿ narrated to me, Yaḥyā b. Ādam narrated to us, Mufaḍḍal narrated to us, all of them from al-Aʿmash, from Ibrāhīm, from ʿAlqamah and al-Aswad, that the two of them entered upon ʿAbdullāh. Similar in meaning to the hadith of Abū Muʿāwiyah. And in the hadith of Ibn Mushir and Jarīr: "It is as though I am looking at the spreading of the fingers of the Messenger of Allah ﷺ while he was bowing."
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Other narrations of this report
Sahih Ibn Khuzaymah 1830al-Mu'jam al-Kabir (al-Tabarani) 9408Musannaf Ibn Abi Shaybah 2554Musannaf 'Abd al-Razzaq 3915Musnad al-Bazzar 1570Musnad al-Bazzar 1633
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), with some odd reports (gharāʾib) after he went blindd. 189 AHابْنُ مُسْهِرٍثقة له غرائب بعد ما أضرأخبرنا
- trustworthy (thiqah)d. 231 AHمِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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