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العربية

Sahih Muslim 884d

Not Offering Any Other Prayer, Before Or After The 'Id Prayer At The Musalla (Prayer-Place)

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وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ عَدِيٍّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يَوْمَ أَضْحَى أَوْ فِطْرٍ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا ثُمَّ أَتَى النِّسَاءَ وَمَعَهُ بِلاَلٌ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي خُرْصَهَا وَتُلْقِي سِخَابَهَا

Translation

Chain of narrators
  1. ʿUbaydullāh b. Muʿādh al-ʿAnbarī
  2. my father
  3. Shuʿbah
  4. ʿAdī
  5. Saʿīd b. Jubayr
  6. Ibn ʿAbbās

Ibn 'Abbas reported that the Messenger of Allah ﷺ went out on the day of Adha or Fitr and observed two rak'ahs, and did not observe prayer (at that place) before and after that. He then came to the women along with Bilal and commanded them to give alms and the women began to give their rings and necklaces. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

Notes

  • وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ حَدَّثَنَا ابْنُ إِدْرِيسَ ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ وَمُحَمَّدُ بْنُ بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ كِلاَهُمَا عَنْ شُعْبَةَ بِهَذَا الإِسْنَادِ نَحْوَهُ

Grades by grader

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Other narrations of this report

Sunan an-Nasa'i 1579Musnad Ahmad 11508Musannaf Ibn Abi Shaybah 9900al-Sunan al-Kubra (al-Nasa'i) 1785al-Sunan al-Kubra (al-Nasa'i) 1814al-Mustadrak (al-Hakim) 1101

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. ʿAdī b. Thābit al-Ẓafarī
    Trustworthy (thiqah), accused of Shīʿismd. 115 AH, or 116 AH
    عَدِيٍّثقة رمي بالتشيع
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Abī
    trustworthy (thiqah), meticulous (mutqin)d. 195 AH, or 196 AH
    أَبِيثقة متقن
    حدثنا
  6. ʿUbayd Allāh b. Muʿādh
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH or 238 AH; also said: 233 AH
    عُبَيْدُ اللهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّثقة حافظ
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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