Sahih Muslim 638c
The time of ʿIsha and delaying it
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حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ حَاتِمٍ كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ ح قَالَ وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ ح قَالَ وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ وَمُحَمَّدُ بْنُ رَافِعٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ قَالُوا جَمِيعًا عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي الْمُغِيرَةُ بْنُ حَكِيمٍ عَنْ أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ أَنَّهَا أَخْبَرَتْهُ عَنْ عَائِشَةَ قَالَتْ
أَعْتَمَ النَّبِيُّ ﷺ ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ عَامَّةُ اللَّيْلِ وَحَتَّى نَامَ أَهْلُ الْمَسْجِدِ ثُمَّ خَرَجَ فَصَلَّى فَقَالَ إِنَّهُ لَوَقْتُهَا لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي
Translation
Chain of narrators
- [Chain 1] Isḥāq b. Ibrāhīm and Muḥammad b. Ḥātim
- Muḥammad b. Bakr [Chain 2] Hārūn b. ʿAbdullāh
- Ḥajjāj b. Muḥammad [Chain 3] Ḥajjāj b. al-Shāʿir and Muḥammad b. Rāfiʿ
- ʿAbd al-Razzāq Waʾalfāẓuhum Mutaqāribah
- Ūā Jamīʿ
- Ibn Jurayj
- al-Mughīrah b. Ḥakīm
- Um Kulthūm Bint Abū Bakr
- ʿĀʾishah
The Apostle of Allah ﷺ one night delayed (observing the 'Isya' prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by 'Abd al-Razzaq (the words are):" Were it not that it would impose burden on my people."
Notes
وَفِي حَدِيثِ عَبْدِ الرَّزَّاقِ لَوْلاَ أَنْ يَشُقَّ عَلَى أُمَّتِي
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Other narrations of this report
Sunan an-Nasa'i 534Musnad Ahmad 7342Musnad Ahmad 9592Sahih Ibn Hibban 1540Musannaf 'Abd al-Razzaq 2055al-Sunan al-Kubra (al-Bayhaqi) 1793
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. between 41 and 50 AHأُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍثقةأخبرت
- trustworthy (thiqah)d. between 111 and 120 AHالْمُغِيرَةُ بْنُ حَكِيمٍثقةأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 259 AH, also said: 257 AHحَجَّاجُ بْنُ الشَّاعِرِثقة حافظحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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