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Sahih Muslim 612e

The times of the five prayers

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وَحَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ حَدَّثَنَا عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ طَهْمَانَ عَنِ الْحَجَّاجِ وَهُوَ ابْنُ حَجَّاجٍ عَنْ قَتَادَةَ عَنْ أَبِي أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّهُ قَالَ

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ وَقْتِ الصَّلَوَاتِ فَقَالَ وَقْتُ صَلاَةِ الْفَجْرِ مَا لَمْ يَطْلُعْ قَرْنُ الشَّمْسِ الأَوَّلُ وَوَقْتُ صَلاَةِ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ صَلاَةِ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَيَسْقُطْ قَرْنُهَا الأَوَّلُ وَوَقْتُ صَلاَةِ الْمَغْرِبِ إِذَا غَابَتِ الشَّمْسُ مَا لَمْ يَسْقُطِ الشَّفَقُ وَوَقْتُ صَلاَةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ

Translation

Chain of narrators
  1. Aḥmad b. Yūsuf al-Azdī
  2. ʿUmar b. ʿAbdullāh b. Razīn
  3. Ibrāhīm / Ibn Ṭahmān
  4. al-Ḥajjāj / Ibn Ḥajjāj
  5. Qatādah
  6. Abū Ayyūb
  7. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

The Messenger of Allah ﷺ was asked about the times of prayers. He said: The time for the morning prayer (lasts) as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set, and the time for the evening prayer is that when the sun disappears and (it lasts) till the twilight is no more and the time for the night prayer is up to the midnight.

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Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. trustworthy (thiqah)d. after 80 AH
    أَبِي أَيُّوبَثقة .
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. trustworthy (thiqah)d. 131 AH
    الْحَجَّاجِ - وَهُوَ ابْنُ حَجَّاجٍثقة
    عن
  5. Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AH
    إِبْرَاهِيمُ - يَعْنِي ابْنَ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنه
    حدثنا
  6. truthful (ṣadūq), has unusual reports (gharāʾib)d. 203 AH
    عُمَرُ بْنُ عَبْدِ اللهِ بْنِ رَزِينٍصدوق له غرائب
    حدثنا
  7. a reliable memorizer (ḥāfiẓ), trustworthy (thiqah)d. 263 AH, or 264 AH
    أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّحافظ ثقة
    حدثني
  8. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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