MajelisNoteDalilدليل

Sahih Muslim 601

What is to be said between the opening takbir and the recitation of the Qur'an

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حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ أَخْبَرَنِي الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عُمَرَ قَالَ

بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ: (اللَّهُ أَكْبَرُ كَبِيرًا، وَالْحَمْدُ لِلَّهِ كَثِيرًا، وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً) فَقَالَ رَسُولُ اللَّهِ ﷺ: «مَنِ الْقَائِلُ كَلِمَةَ» كَذَا وَكَذَا؟ قَالَ رَجُلٌ مِنَ الْقَوْمِ: أَنَا يَا رَسُولَ اللَّهِ! قَالَ: «عَجِبْتُ لَهَا فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ۔» قَالَ ابْنُ عُمَرَ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ ذَلِكَ۔

Translation

Chain of narrators
  1. Zuhayr b. Ḥarb
  2. Ismāʿīl Ibn ʿUlayyah
  3. al-Ḥajjāj b. Abū ʿUthmān
  4. Abū al-Zubayr
  5. ʿAwn b. ʿAbdullāh b. ʿUtbah
  6. Ibn ʿUmar

While we said prayer with the Messenger of Allah ﷺ, one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn 'Umar said: I have not abandoned them (these words) since I heard the Messenger of Allah ﷺ saying this.

Notes

  • قَالَ ابْنُ عُمَرَ فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ذَلِكَ

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. between 110 and 120 AH
    عَوْنِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة عابد
    عن
  3. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 135 AH, or 143 AH, or 144 AH
    الْحَجَّاجُ بْنُ أَبِي عُثْمَانَثقة حافظ
    أخبرني
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرُ بْنُ حَرْبٍثقة ثبت
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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