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العربية

Sahih Muslim 573c

As-Sahw (forgetfulness) in prayer and prostrating to compensate for it

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ أَبِي سُفْيَانَ مَوْلَى ابْنِ أَبِي أَحْمَدَ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ

صَلَّى لَنَا رَسُولُ اللَّهِ ﷺ صَلاَةَ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ فَقَامَ ذُو الْيَدَيْنِ فَقَالَ أَقُصِرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ رَسُولُ اللَّهِ ﷺ كُلُّ ذَلِكَ لَمْ يَكُنْ فَقَالَ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ فَقَالَ أَصَدَقَ ذُو الْيَدَيْنِ فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ فَأَتَمَّ رَسُولُ اللَّهِ ﷺ مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ التَّسْلِيمِ

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd
  2. Mālik b. Anas
  3. Dāwud b. al-Ḥuṣayn
  4. Abū Sufyān a freed slave of Ibn Abū Aḥmad
  5. Abū Hurayrah

The Messenger of Allah ﷺ led us in the 'Asr prayer and gave salutation after two rak'ahs. Dhu'l-Yadain (the possessor of long arms) stood up and said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Messenger of Allah ﷺ said: Nothing like this has happened (neither the prayer has been shortened nor have I forgotten). He (Dhu'l-Yadain) said: Messenger of Allah, something has definitely happened. The Messenger of Allah ﷺ turned towards people and said: Is Dhu'l-Yadain true (in his assertion)? They said: Messenger of Allah, he is true. Then the Messenger of Allah ﷺ completed the rest of the prayer. and then performed two prostrations while he was sitting after salutation.

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Same hadith, other wordings

  • Bulughul Maram 327وَفِي رِوَايَةٍ لِمُسْلِمٍ: { صَلَاةُ اَلْعَصْرِ }.

Other narrations of this report

Sunan an-Nasa'i 1331Musannaf Ibn Abi Shaybah 4449Musannaf Ibn Abi Shaybah 4546Musannaf Ibn Abi Shaybah 4547Musnad al-Tayalisi 889al-Sunan al-Kubra (al-Nasa'i) 1161

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. Abū Sufyān
    trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي سُفْيَانَ - مَوْلَى ابْنِ أَبِي أَحْمَدَثقة
    عن
  3. Dāwūd b. al-Ḥuṣayn
    Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ الْحُصَيْنِثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. Qutaybah b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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