Sahih Muslim 468b
The Command To The Imam To Make The Prayer Brief But Complete
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ حَدَّثَ عُثْمَانُ بْنُ أَبِي الْعَاصِ قَالَ
آخِرُ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ ﷺ إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمُ الصَّلاَةَ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná and Ibn Bashhār
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿAmr b. Murrah
- Saʿīd b. al-Musayyab
- Ḥaddath ʿUthmān b. Abū al-ʿĀṣ
The last thing which the Messenger of Allah ﷺ instructed me was: When you lead the people in prayer, be brief.
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Same hadith, other wordings
- Shahih Muslim 468aأَنَّ النَّبِيَّ ﷺ قَالَ لَهُ أُمَّ قَوْمَكَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا قَالَ ادْنُهْ فَجَلَّسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَىَّ ثُمَّ قَالَ تَحَوَّلْ فَوَضَعَهَا ف
- Misykatul Mashabih 1134عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ: آخِرُ مَا عَهِدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمُ الصَّلَاةَ». رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى ال
Other narrations of this report
Sahih Muslim 473Musnad Ahmad 21361al-Mu'jam al-Kabir (al-Tabarani) 8215al-Mu'jam al-Kabir (al-Tabarani) 8404Musnad Abi Ya'la 1793al-Mustadrak (al-Hakim) 1057
Narrators
- Famous Companion (ṣaḥābī)d. 50 AH, or 51 AH, or 55 AHعُثْمَانُ بْنُ أَبِي الْعَاصِي فَارِسُ السَّرْحِصحابي شهيرحدث
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارسمعت
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AH، وَابْنُ بَشَّارٍثقةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
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