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العربية

Sahih Muslim 431b

The Command To Be Calm During The Prayer And The Prohibition Of Gesturing With One's Hand And Raising It When Saying The Salam; And Completing The First Rows, Aligning In Them, And The Command To Come Together

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وَحَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّاءَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ إِسْرَائِيلَ عَنْ فُرَاتٍ يَعْنِي الْقَزَّازَ عَنْ عُبَيْدِ اللَّهِ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ

صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَكُنَّا إِذَا سَلَّمْنَا قُلْنَا بِأَيْدِينَا السَّلاَمُ عَلَيْكُمْ السَّلاَمُ عَلَيْكُمْ فَنَظَرَ إِلَيْنَا رَسُولُ اللَّهِ ﷺ فَقَالَ مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى صَاحِبِهِ وَلاَ يُومِئْ بِيَدِهِ

Translation

Chain of narrators
  1. al-Qāsim b. Zakariyyāʾ
  2. ʿUbaydullāh b. Mūsá
  3. Isrāʾīl
  4. Furāt / al-Qazzāz
  5. ʿUbaydullāh
  6. Jābir b. Samurah

We said our prayer with the Messenger of Allah ﷺ and, while pronouncing salutations, we made gestures with our hands (indicating)" Peace be upon you, peace be upon you." The Messenger of Allah ﷺ looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pro- nounces salutation (in prayer) he should only turn his face towards his companion and should not make a gesture with his hand.

Grades by grader

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Other narrations of this report

Musnad Ahmad 21166al-Mu'jam al-Kabir (al-Tabarani) 1826al-Mu'jam al-Kabir (al-Tabarani) 1827Musannaf Ibn Abi Shaybah 30290Musannaf Ibn Abi Shaybah 8533

Narrators

  1. Jābir b. Samurah al-Suwāʾī
    Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابي
    عن
  2. ʿUbayd Allāh b. al-Qibṭiyyah
    trustworthy (thiqah)
    عُبَيْدِ اللهِثقة
    عن
  3. Furāt al-Qazzāz
    trustworthy (thiqah)d. between 121 and 130 AH
    فُرَاتٍ - يَعْنِي الْقَزَّازَ -ثقة
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  5. ʿUbayd Allāh b. Mūsā
    Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. Al-Qāsim b. Zakariyyā b. Dīnār
    trustworthy (thiqah)d. around 250 AH
    الْقَاسِمُ بْنُ زَكَرِيَّاءَثقة
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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