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العربية

Sahih Muslim 347a

At the beginning of Islam, intercourse did not necessitate ghusl unless semen was emitted, then that was abrogated and ghusl becomes obligatory for intercourse

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وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ ح وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ وَاللَّفْظُ لَهُ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنِ الْحُسَيْنِ بْنِ ذَكْوَانَ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَخْبَرَنِي أَبُو سَلَمَةَ أَنَّ عَطَاءَ بْنَ يَسَارٍ أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ

أَنَّهُ سَأَلَ عُثْمَانَ بْنَ عَفَّانَ قَالَ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ وَلَمْ يُمْنِ قَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ وَيَغْسِلُ ذَكَرَهُ قَالَ عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ

Translation

Chain of narrators
  1. [Chain 1] Zuhayr b. Ḥarb and ʿAbd b. Ḥumayd
  2. ʿAbd al-Ṣamad b. ʿAbd al-Wārith [Chain 2] ʿAbd al-Wārith b. ʿAbd al-Ṣamad and -al-Lafẓ Lah
  3. my father
  4. my father
  5. al-Ḥusayn b. Dhakwān
  6. Yaḥyá b. Abū Kathīr
  7. Abū Salamah
  8. ʿAṭāʾ b. Yasār
  9. Zayd b. Khālid al-Juhanī

What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? Uthman said: He should perform ablution as he does for prayer, and wash his organ. 'Uthmin also said: I have heard it from the Messenger of Allah ﷺ.

Notes

  • قَالَ عُثْمَانُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم

    machine translationʿUthmān said: I heard it from the Messenger of Allah ﷺ.

Grades by grader

MuslimSoundhadithunlocked

Other narrations of this report

Sahih Muslim 343aSahih Muslim 347bMusnad Ahmad 11434Sahih Ibn Hibban 127Sahih Ibn Khuzaymah 252Musannaf Ibn Abi Shaybah 970

Narrators

  1. ʿUthmān b. ʿAffān
    One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    أخبره
  2. Zayd b. Khālid al-Juhanī
    a well-known Companiond. 68 AH or 72 AH or 78 AH
    زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّصحابي مشهور
    أخبره
  3. ʿAṭāʾ b. Yasār al-Hilālī
    Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AH
    عَطَاءَ بْنَ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادة
    أخبرني
  4. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبُو سَلَمَةَثقة ، مكثر
    أخبرني
  5. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  6. Ḥusayn al-Muʿallim
    trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    الْحُسَيْنِ بْنِ ذَكْوَانَثقة ، ربما وهم
    عن
  7. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    جَدِّيثقة ثبت , رمي بالقدر ولم يثبت عنه
    عن
  8. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    أَبِيصدوق , ثبت في شعبة
    حدثنا
  9. ʿAbd b. Ḥumayd
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    وَعَبْدُ بْنُ حُمَيْدٍثقة حافظ
    حدثني
  10. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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