Sahih Muslim 3002c
The Prohibition Of Praising if It Involves Exaggeration And There Is The Fear That It May Be A Source Of Temptation (Fitnah) For The One Who Is Praised
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا الأَشْجَعِيُّ عُبَيْدُ اللَّهِ بْنُ عُبَيْدِ الرَّحْمَنِ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ الأَعْمَشِ وَمَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامٍ عَنِ الْمِقْدَادِ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
Translation
This hadith has been narrated on the authority of Miqdad through another chain of transmitters.
Notes
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَشْجَعِيُّ، عُبَيْدُ اللَّهِ بْنُ عُبَيْدِ الرَّحْمَنِ عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الأَعْمَشِ، وَمَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنِ الْمِقْدَادِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ
machine translationMuḥammad b. al-Muthannā and Ibn Bashshār narrated it to us, both saying: ʿAbd al-Raḥmān narrated to us, from Sufyān, from Manṣūr. (Transfer of chain, ḥ) And ʿUthmān b. Abī Shaybah narrated to us: al-Ashjaʿī, ʿUbaydullāh b. ʿUbayd al-Raḥmān, narrated to us, from Sufyān al-Thawrī, from al-Aʿmash and Manṣūr, from Ibrāhīm, from Hammām, from al-Miqdād, from the Prophet ﷺ, the same as it.
Grades by grader
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Other narrations of this report
Sunan Ibn Majah 3742Musnad Ahmad 23824Musnad Ahmad 23830al-Mu'jam al-Kabir (al-Tabarani) 18747Musannaf Ibn Abi Shaybah 26793Musnad al-Tayalisi 1256
Narrators
- A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AHالْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. 61 AH, or: 65 AH, 63 AH, or: during the governorship of al-Ḥajjājهمام بن الحارث بن قيس النخعيثقة عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإبراهيم النخعيثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمنصور بن المعتمرثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسفيان الثوريثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), reliable (maʾmūn), the firmest of people in terms of written record from al-Thawrīd. 182 AHعبيد الله بن عبيد الرحمن الأشجعيثقة مأمون ، أثبت الناس كتابا في الثوريحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعثمان ابن أبي شيبةثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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