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Sahih Muslim 3002c

The Prohibition Of Praising if It Involves Exaggeration And There Is The Fear That It May Be A Source Of Temptation (Fitnah) For The One Who Is Praised

وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا الأَشْجَعِيُّ عُبَيْدُ اللَّهِ بْنُ عُبَيْدِ الرَّحْمَنِ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ الأَعْمَشِ وَمَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامٍ عَنِ الْمِقْدَادِ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

Translation

This hadith has been narrated on the authority of Miqdad through another chain of transmitters.

Notes

  • وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَشْجَعِيُّ، عُبَيْدُ اللَّهِ بْنُ عُبَيْدِ الرَّحْمَنِ عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الأَعْمَشِ، وَمَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، عَنِ الْمِقْدَادِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ

    machine translationMuḥammad b. al-Muthannā and Ibn Bashshār narrated it to us, both saying: ʿAbd al-Raḥmān narrated to us, from Sufyān, from Manṣūr. (Transfer of chain, ḥ) And ʿUthmān b. Abī Shaybah narrated to us: al-Ashjaʿī, ʿUbaydullāh b. ʿUbayd al-Raḥmān, narrated to us, from Sufyān al-Thawrī, from al-Aʿmash and Manṣūr, from Ibrāhīm, from Hammām, from al-Miqdād, from the Prophet ﷺ, the same as it.

Grades by grader

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Other narrations of this report

Narrators

  1. A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AH
    الْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقين
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 61 AH, or: 65 AH, 63 AH, or: during the governorship of al-Ḥajjāj
    همام بن الحارث بن قيس النخعيثقة عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إبراهيم النخعيثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    منصور بن المعتمرثقة ثبت ، وكان لا يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سفيان الثوريثقة حافظ , فقيه عابد ، إمام حجة
    عن
  6. trustworthy (thiqah), reliable (maʾmūn), the firmest of people in terms of written record from al-Thawrīd. 182 AH
    عبيد الله بن عبيد الرحمن الأشجعيثقة مأمون ، أثبت الناس كتابا في الثوري
    حدثنا
  7. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عثمان ابن أبي شيبةثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  8. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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