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Sahih Muslim 2645a

How The Human Being Is Created, In His Mother's Womb, And His Provision, Lifespan And Deeds Are Written Down, And His Misery and Happiness

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حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ أَنَّ عَامِرَ بْنَ وَاثِلَةَ حَدَّثَهُ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ

الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ فَأَتَى رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَهُ بِذَلِكَ مِنْ قَوْلِ ابْنِ مَسْعُودٍ فَقَالَ وَكَيْفَ يَشْقَى رَجُلٌ بِغَيْرِ عَمَلٍ فَقَالَ لَهُ الرَّجُلُ أَتَعْجَبُ مِنْ ذَلِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ قَالَ يَا رَبِّ أَذَكَرٌ أَمْ أُنْثَى فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ فَيَقُولُ رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ رِزْقُهُ فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَخْرُجُ الْمَلَكُ بِالصَّحِيفَةِ فِي يَدِهِ فَلاَ يَزِيدُ عَلَى مَا أُمِرَ وَلاَ يَنْقُصُ

Translation

Chain of narrators
  1. Abū al-Ṭāhir Aḥmad b. ʿAmr b. Sarḥ
  2. Ibn and Hb
  3. ʿAmr b. al-Ḥārith
  4. Abū al-Zubayr al-Makkī
  5. ʿĀmir b. Wāthilah
  6. ʿAbdullāh b. Masʿūd

Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the (fate of) others. The narrator came to a person from amongst the Companions of Messenger of Allah ﷺ who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Messenger of Allah ﷺ as saying: When forty-two nights pass after the semen gets into the womb, Allah sends the angel and gives him shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.

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Other narrations of this report

Narrators

  1. a Companion, among the people of the Tree (Pledge of Riḍwān)d. 42 AH
    حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّصحابي ، من أصحاب الشجرة
    صريح في السماع
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    عَامِرَ بْنَ وَاثِلَةَله رؤية
    حدثه
  3. Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِ الْمَكِّيِّصدوق إلا أنه يدلس
    عن
  4. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرُو بْنُ الْحَارِثِثقة فقيه حافظ
    أخبرني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  6. trustworthy (thiqah)d. end of 249 AH, or 250 AH
    أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍثقة
    حدثني
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
al-Minhāj (Nawawī)

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