MajelisNoteDalilدليل
العربية

Sahih Muslim 2616a

The Prohibition Of Pointing At A Muslim With A Weapon

Show the chain

حَدَّثَنِي عَمْرٌو النَّاقِدُ وَابْنُ أَبِي عُمَرَ قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ عَنِ ابْنِ سِيرِينَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ

أَبُو الْقَاسِمِ ﷺ مَنْ أَشَارَ إِلَى أَخِيهِ بِحَدِيدَةٍ فَإِنَّ الْمَلاَئِكَةَ تَلْعَنُهُ حَتَّى وَإِنْ كَانَ أَخَاهُ لأَبِيهِ وَأُمِّهِ

Translation

Chain of narrators
  1. ʿAmr al-Nāqid and Ibn Abū ʿUmar
  2. ʿAmr
  3. Sufyān b. ʿUyaynah
  4. Ayyūb
  5. Ibn Sīrīn
  6. Abū Hurayrah

Abu'l-Qasim (the kunya of Messenger of Allah, may peace be upon him), said: He who pointed a weapon towards his brother the angels invoke curse upon him even if he is his real brother so long as he does not abandon it (the pointing of weapon towards one's brother Muslim).

Grades by grader

MuslimSoundhadithunlocked

Same hadith, other wordings

  • Riyadhus Shalihin 1783“لا يُشر أحدكم إلى أخيه بالسلاح، فإنه لا يدري لعل الشيطان ينزع في يده، فيقع في حفرة من النار"
  • Misykatul Mashabih 3519وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَشَارَ إِلَى أَخِيهِ بِحَدِيدَةٍ فَإِنَّ الْمَلَائِكَةَ تَلْعَنُهُ حَتَّى يَضَعَهَا وَإِنْ كَانَ أخاهُ لأبيهِ وَأمه». رَوَاهُ البُخَارِيّ

Other narrations of this report

Sunan an-Nasa'i 4116al-Mu'jam al-Kabir (al-Tabarani) 5666al-Mu'jam al-Awsat 6677Musnad al-Tayalisi 927al-Sunan al-Kubra (al-Nasa'i) 3570al-Mustadrak (al-Hakim) 6176

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ ج٨ / ص٣٤عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. ʿAmr al-Nāqid
    trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AH
    عَمْرٌو النَّاقِدُثقة حافظ وهم في حديث
    حدثني
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

Read them on Hadith Unlocked

Also in

riyad 1783bMishkat al-Masabih 3519

Something wrong with this text or grade? Tell us